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Text -- Psalms 89:35 (NET)

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Context
89:35 Once and for all I have vowed by my own holiness, I will never deceive David.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · David a son of Jesse of Judah; king of Israel,son of Jesse of Judah; king of Israel


Dictionary Themes and Topics: PSALMS, BOOK OF | Oath | Music | MEDIATION; MEDIATOR | King | KING, CHRIST AS | Job, Book of | Jesus, The Christ | INTERCESSION | Government | God | GOD, 2 | FAITHFUL; FAITHFULNESS | Ethan | EZRAHITE | David | Covenant | Church | more
Table of Contents

Word/Phrase Notes
JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Commentary -- Word/Phrase Notes (per phrase)

JFB: Psa 89:35 - -- One thing (Psa 27:4).

One thing (Psa 27:4).

JFB: Psa 89:35 - -- As a holy God.

As a holy God.

JFB: Psa 89:35 - -- Literally, "if I lie"--part of the form of swearing (1Sa 24:6; 2Sa 3:35).

Literally, "if I lie"--part of the form of swearing (1Sa 24:6; 2Sa 3:35).

Clarke: Psa 89:35 - -- Once have I sworn - I have made one determination on this head, and have bound myself by my holiness; it is impossible that I should change, and the...

Once have I sworn - I have made one determination on this head, and have bound myself by my holiness; it is impossible that I should change, and there needs no second oath, the one already made is of endless obligation.

Calvin: Psa 89:35 - -- 35.Once have I sworn by my holiness God now confirms by an oath what he previously stated he had promised to David; from which it appears that it was...

35.Once have I sworn by my holiness God now confirms by an oath what he previously stated he had promised to David; from which it appears that it was not a matter of small importance; it being certain that God would not interpose his holy name in reference to what was of no consequence. It is a token of singular loving-kindness for him, upon seeing us prone to distrust, to provide a remedy for it so compassionately. We have, therefore, so much the less excuse if we do not embrace, with true and unwavering faith, his promise which is so strongly ratified, since in his deep interest about our salvation, he does not withhold his oath, that we may yield entire credence to his word. If we do not reckon his simple promise sufficient, he adds his oath, as it were, for a pledge. The adverb once, 551 denotes that the oath is irrevocable, and that therefore we have not the least reason to be apprehensive of any inconstancy. He affirms that he sware by his holiness, because a greater than himself is not to be found, by whom he could swear. In swearing by Him, we constitute him our judge, and place him as sovereign over us, even as he is our sovereign by nature. It is a more emphatic manner of expression for him to say, by my holiness, than if he had said, by myself, not only because it magnifies and exalts his glory, but also because it is far more fitted for the confirmation of faith, calling back, as it does, the faithful to the earthly habitation which he had chosen for himself, that they might not think it necessary for them to seek him at a distance; for by the term holiness, I have no doubt, he means the sanctuary. And yet he swears by himself, and by nothing else; for, in naming the temple which he had appointed as his seat, he does not depart from himself; but, merely accommodating his language to our rude understandings, swears by his holiness which dwells visibly upon earth. With respect to the elliptical form of the oath, we have seen, in a previous psalm, that this was a manner of swearing quite common among the Hebrews. Thus they were warned that the name of God was not to be used without due consideration, lest, by using it rashly and irreverently, they should draw down upon themselves the Divine vengeance. The abrupt and suspended form of expression was, as it were, a bridle to restrain them, and give them opportunity for reflection. It is no uncommon thing for God to borrow something from the common custom of men.

TSK: Psa 89:35 - -- Once : Psa 110:4, Psa 132:11; Amo 4:2, Amo 8:7; Heb 6:13, Heb 6:17 that I will not lie : Heb. If I lie, 2Th 2:13; Tit 1:2

Once : Psa 110:4, Psa 132:11; Amo 4:2, Amo 8:7; Heb 6:13, Heb 6:17

that I will not lie : Heb. If I lie, 2Th 2:13; Tit 1:2

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Psa 89:35 - -- Once have I sworn by my holiness - That is, once for all; - a single oath - an oath once taken by me - makes it certain. To swear by his "holin...

Once have I sworn by my holiness - That is, once for all; - a single oath - an oath once taken by me - makes it certain. To swear by his "holiness"is to pledge his own holy nature; to make it as certain as that he is holy; to stake the whole question of his holiness on that. That is, If this should not be accomplished - if he should fail in this - it would prove that he was not a holy God.

That I will not lie unto David - Margin, as in Hebrew, "if I lie."The meaning is, He would be found faithful to the promise. See Psa 89:3-4; compare 2Sa 7:8-16.

Poole: Psa 89:35 - -- Here he gives some reasons why he would not break his covenant with David, though he should have just cause to do so, and though he had upon such ju...

Here he gives some reasons why he would not break his covenant with David, though he should have just cause to do so, and though he had upon such just cause broke his covenant made with others; first, Because this covenant was confirmed by his oath, which adds not only more solemnity, but more stability and certainty to it, as is evident from Heb 6:17 , wherein he showeth that God addeth an oath to his promise or covenant to make and prove it to be immutable; and from Heb 7:20 , &c., where he proveth the priesthood of Melchisedec to be unchangeable, because it was confirmed by an oath. And though judgments simply threatened have not always been executed, but sometimes were prevented, yet those comminations which were confirmed by oath were thereby rendered and declared to be irrevocable, as we see, Num 14:28-30 Jer 44:26 . Secondly, Because this is said to be sworn

once which word and phrase sometimes implies the completeness, certainty, and irrevocableness of the thing said or done, as Pro 28:18 , shall fall at once . Thus Christ is said to have died or suffered once, Rom 6:10 Heb 9:26,28 . Thirdly, Because God sware by his

holiness in or by which God is but seldom read to speak or swear, and when he is, it constantly adds more weight and confirmation to the speech, as Psa 60:6 108:7 Amo 4:2 .

Gill: Psa 89:35 - -- Once have I sworn by my holiness,.... Swearing is ascribed to God after the manner of men, and is done in condescension to the weakness of his people,...

Once have I sworn by my holiness,.... Swearing is ascribed to God after the manner of men, and is done in condescension to the weakness of his people, and to remove doubts and hesitations from them, relating to things spiritual and eternal; as to his everlasting love to them, his covenant with them in Christ, and their perseverance in his grace; and it is made by himself, or one or other of his perfections, as here by his "holiness"; see Amo 4:2, and indeed his holiness being his nature, is no other than he himself, the holy God; and because he could swear by no greater, he sware by himself, that as sure as he was, and was holy, just, and true, he would make good what he promises, Heb 6:13 and this is done but once, once for all, that being sufficient; it need not be repeated, nor is it ever revoked; when he swears, he never repents of it, nor changes his mind; and it is to show the immutability of his counsel that he swears at all, Psa 110:4,

that I will not lie unto David; he will not lie to any, he cannot, it is impossible he should; it would be to deny himself, it is contrary to his being as God, he is not a man that he should lie; it is contrary to his character as the God of truth; he will not lie, neither in his counsel nor covenant, in his purposes nor promises; these are the two immutable things, in which it is impossible he should lie: and he has swore to it that he will not lie to David, to David's son the Messiah, with whom the covenant is made, and stands fast; all the prophecies concerning him he has fulfilled; and all the promises made to him of help and assistance, as man and Mediator, in his work, and of the reward of it, a glory with him, he has made good.

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Commentary -- Verse Notes / Footnotes

NET Notes: Psa 89:35 Or “lie to.”

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Commentary -- Verse Range Notes

TSK Synopsis: Psa 89:1-52 - --1 The psalmist praises God for his covenant;5 for his wonderful power;15 for the care of his church;19 for his favour to the kingdom of David.38 Then ...

MHCC: Psa 89:19-37 - --The Lord anointed David with the holy oil, not only as an emblem of the graces and gifts he received, but as a type of Christ, the King Priest, and Pr...

Matthew Henry: Psa 89:19-37 - -- The covenant God made with David and his seed was mentioned before (Psa 89:3, Psa 89:4); but in these verses it is enlarged upon, and pleaded with G...

Keil-Delitzsch: Psa 89:30-37 - -- Now follows the paraphrase of 2Sa 7:14, that the faithlessness of David's line in relation to the covenant shall not interfere with (annul) the fait...

Constable: Psa 73:1--89:52 - --I. Book 3: chs 73--89 A man or men named Asaph wrote 17 of the psalms in this book (Pss. 73-83). Other writers w...

Constable: Psa 89:1-52 - --Psalm 89 The writer of this royal psalm was Ethan, another wise Levitical musician in David's service (1...

Constable: Psa 89:18-36 - --3. The promises of God 89:19-37 89:19-20 The psalmist now reminded God that He had chosen David to be His anointed servant king. God's "godly ones" (v...

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Introduction / Outline

JFB: Psalms (Book Introduction) The Hebrew title of this book is Tehilim ("praises" or "hymns"), for a leading feature in its contents is praise, though the word occurs in the title ...

JFB: Psalms (Outline) ALEPH. (Psa 119:1-8). This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two let...

TSK: Psalms (Book Introduction) The Psalms have been the general song of the universal Church; and in their praise, all the Fathers have been unanimously eloquent. Men of all nation...

TSK: Psalms 89 (Chapter Introduction) Overview Psa 89:1, The psalmist praises God for his covenant; Psa 89:5, for his wonderful power; Psa 89:15, for the care of his church; Psa 89:19,...

Poole: Psalms (Book Introduction) OF PSALMS THE ARGUMENT The divine authority of this Book of PSALMS is so certain and evident, that it was never questioned in the church; which b...

Poole: Psalms 89 (Chapter Introduction) THE ARGUMENT This Psalm manifestly treats of the declining and calamitous time and state of the house and kingdom of David, either, first, in Rehob...

MHCC: Psalms (Book Introduction) David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were writ...

MHCC: Psalms 89 (Chapter Introduction) (Psa 89:1-4) God's mercy and truth, and his covenant. (Psa 89:5-14) The glory and perfection of God. (Psa 89:15-18) The happiness of those in commun...

Matthew Henry: Psalms (Book Introduction) An Exposition, with Practical Observations, of The Book of Psalms We have now before us one of the choicest and most excellent parts of all the Old Te...

Matthew Henry: Psalms 89 (Chapter Introduction) Many psalms that begin with complaint and prayer end with joy and praise, but this begins with joy and praise and ends with sad complaints and peti...

Constable: Psalms (Book Introduction) Introduction Title The title of this book in the Hebrew Bible is Tehillim, which means...

Constable: Psalms (Outline) Outline I. Book 1: chs. 1-41 II. Book 2: chs. 42-72 III. Book 3: chs. 73...

Constable: Psalms Psalms Bibliography Allen, Ronald B. "Evidence from Psalm 89." In A Case for Premillennialism: A New Consensus,...

Haydock: Psalms (Book Introduction) THE BOOK OF PSALMS. INTRODUCTION. The Psalms are called by the Hebrew, Tehillim; that is, hymns of praise. The author, of a great part of ...

Gill: Psalms (Book Introduction) INTRODUCTION TO PSALMS The title of this book may be rendered "the Book of Praises", or "Hymns"; the psalm which our Lord sung at the passover is c...

Gill: Psalms 89 (Chapter Introduction) INTRODUCTION TO PSALM 89 Maschil of Ethan the Ezrahite. Who this Ethan was is not certain. Kimchi takes him to be the same with Ethan the wise man,...

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