Text -- Psalms 94:1-13 (NET)

Psalm 94

94:1 O Lord, the God who avenges! O God who avenges, reveal your splendor! 94:2 Rise up, O judge of the earth! Pay back the proud! 94:3 O Lord, how long will the wicked, how long will the wicked celebrate? 94:4 They spew out threats and speak defiantly; all the evildoers boast. 94:5 O Lord, they crush your people; they oppress the nation that belongs to you. 94:6 They kill the widow and the one residing outside his native land, and they murder the fatherless. 94:7 Then they say, “The Lord does not see this; the God of Jacob does not take notice of it.” 94:8 Take notice of this, you ignorant people! You fools, when will you ever understand? 94:9 Does the one who makes the human ear not hear? Does the one who forms the human eye not see? 94:10 Does the one who disciplines the nations not punish? He is the one who imparts knowledge to human beings! 94:11 The Lord knows that peoples’ thoughts are morally bankrupt. 94:12 How blessed is the one whom you instruct, O Lord, the one whom you teach from your law, 94:13 in order to protect him from times of trouble, until the wicked are destroyed.

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 94:1

¹ sn Psalm 94. The psalmist asks God to judge the wicked and affirms his confidence in God’s justice.

² tn Heb “shine forth” (see Pss 50:2; 80:1).

NET Notes: Psa 94:3

¹ tn Or “exult.”

NET Notes: Psa 94:4

¹ tn Heb “they gush forth [words].”

² tn The Hitpael of אָמַר (’amar) occurs only here (and perhaps in Isa 61:6).

NET Notes: Psa 94:5

¹ tn Or “your inheritance.”

NET Notes: Psa 94:6

¹ tn The Hebrew noun יָתוֹם (yatom) refers to one who has lost his father (not necessarily his mother, see Ps 109:9). Because they were so vulnerable and were frequently exploited, fatherless children are often mentioned as epitomizing the oppressed (see Pss 10:14; 68:5; 82:3; 146:9; as well as Job 6:27; 22:9; 24:3, 9; 29:12; 31:17, 21).

NET Notes: Psa 94:7

¹ tn Heb “does not understand.”

NET Notes: Psa 94:8

¹ tn Heb “understand.” The verb used in v. 7 is repeated here for rhetorical effect. The people referred to here claim God is ignorant of their actions, but the psalmist corrects their faulty viewpoint.

² tn Heb “[you] brutish among the people.”

NET Notes: Psa 94:9

¹ tn Heb “The one who plants an ear, does he not hear? The one who forms an eye, does he not see?”

NET Notes: Psa 94:11

¹ tn Heb “the Lord knows the thoughts of man, that they are emptiness.” The psalmist thinks specifically of the “thoughts” expressed in v. 7.

NET Notes: Psa 94:12

¹ tn Heb “[Oh] the happiness [of] the man.” Hebrew wisdom literature often assumes and reflects the male-oriented perspective of ancient Israelite society. The principle of the psalm is certainly applicable to all people, regardless of their gender or age. To facilitate modern application, we translate the gender and age specific “man” with the more neutral “one.” The generic masculine pronoun is used in v. 2.

NET Notes: Psa 94:13

¹ tn Heb “to give him rest from the days of trouble.”

² tn Heb “until a pit is dug for the wicked.”