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Text -- Psalms 33:11 (NET)
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Names, People and Places, Dictionary Themes and Topics
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collapse allCommentary -- Word/Phrase Notes (per phrase)
Wesley -> Psa 33:11
All his purposes and designs are always successful.
JFB -> Psa 33:10-11; Psa 33:10-11
In God's providence He thwarts men's purposes and executes His own.
Clarke -> Psa 33:11
Clarke: Psa 33:11 - -- The counsel of the Lord - What he has determined shall be done. He determined to make a world, and he made it; to create man, and he created him. He...
The counsel of the Lord - What he has determined shall be done. He determined to make a world, and he made it; to create man, and he created him. He determined that at a certain period God should be manifested in the flesh, and it was so; that he should taste death for every man, and he did so; that his Gospel should be preached in all the world; and behold it has already nearly overrun the whole earth. All his other counsels and thoughts, which refer to the future, shall be accomplished in their times.
Calvin -> Psa 33:11
Calvin: Psa 33:11 - -- 11.The counsel of Jehovah The prophet extols the infinite power of God in such a manner as that he may build up our faith in its greatness; for he do...
11.The counsel of Jehovah The prophet extols the infinite power of God in such a manner as that he may build up our faith in its greatness; for he does not here commend a counsel of God which is hidden in heaven, and which he would have us to honor and revere at a distance. But as the Lord everywhere in Scripture testifies that he loveth righteousness and truth; that he cares for the righteous and good; and that he is ever inclined to succor his servants when they are wrongfully oppressed; — the prophet means, that all this shall remain sure and steadfast. Thus he declares for what end God bringeth to nought the counsels of the nations, namely, because without discrimination they run headlong into the violation of all order.
In the first place, then, let us learn to look at God’s counsel in the glass of his word; and when we have satisfied ourselves that he has promised nothing but what he has determined to perform, let us immediately call to mind the steadfastness of which the prophet here speaks. And as many, or rather whole, nations sometimes endeavor to impede its course by innumerable hinderances, let us also remember the preceding declaration, that when men have imagined many devices, it is in God’s power, and often his pleasure, to bring them to nought. The Holy Spirit unquestionably intended to have our faith exercised in this practical knowledge; otherwise what he here says of the counsel of God would be but cold and fruitless. But when we shall have once persuaded ourselves of this, that God will defend his servants who call upon his name, and rid them of all dangers; whatever mischief the wicked may practice against them, their endeavors and attempts shall in nowise terrify us, because, so soon as God sets himself in opposition to their machinations, no craft on their part will be able to defeat his counsel.
TSK -> Psa 33:11
TSK: Psa 33:11 - -- The counsel : Job 23:13; Pro 19:21; Isa 14:24, Isa 14:27, Isa 46:10; Lam 3:37; Eze 38:10-23; Dan 4:37; Act 4:27, Act 4:28; Eph 1:11
thoughts : Psa 92:...
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collapse allCommentary -- Word/Phrase Notes (per Verse)
Barnes -> Psa 33:11
Barnes: Psa 33:11 - -- The counsel of the Lord - The purpose of the Lord. Standeth for ever - It will be carried out. It will never be changed. There can be no ...
The counsel of the Lord - The purpose of the Lord.
Standeth for ever - It will be carried out. It will never be changed. There can be no "superior"counsel or will to change it, as is the case with the plans of men; and no purposes of any beings "inferior"to himself - angels, men, or devils - can affect, defeat, or modify his eternal plans. No changes in human affairs can impede his plans; no opposition can defeat them; no progress can supersede them.
The thoughts of his heart - The things which he has "designed,"or which he intends shall be accomplished.
To all generations - Margin, as in Hebrew, "to generation and generation."That is, from one generation of men to another; or, to all time. The plans of God are not changed by the passing off of one generation and the coming on of another; by new dynasties of kings, or by the revolutions that may occur in states and empires. Men can seldom cause their plans to be carried forward beyond the generation in which they live; and they can have no security that coming generations, with their own plans, will not abolish or change all that has been devised or purposed before. No man can make it certain that his own will, even in regard to "property,"will be carried out in the generation that succeeds him. No monarch can make it certain that his plans will be perfected by his successors. Schemes devised with the profoundest care and the highest wisdom may be set aside by those who are next in power; and no individual can hope that coming ages will feel sufficient interest in him or his memory to carry on his plans. Who feels now any obligation to carry out the projects of Caesar or Alexander? How long since have all their plans passed away! So it will be with all who are now playing their parts on the earth! But none of these things affect the purposes of Him who will continue to live and to carry out His own designs when all the generations of human beings shall have passed away.
Poole -> Psa 33:11
Poole: Psa 33:11 - -- All his purposes and designs, and especially those which concern his chosen people, of whom he speaks in the next verse, are always successful and i...
All his purposes and designs, and especially those which concern his chosen people, of whom he speaks in the next verse, are always successful and irresistible.
Haydock -> Psa 33:11
Haydock: Psa 33:11 - -- Rich of this world, (1 Timothy vi. 17.; Menochius) are often poor in spiritual gifts. (Worthington) ---
Those who are poor in both respects, are tr...
Rich of this world, (1 Timothy vi. 17.; Menochius) are often poor in spiritual gifts. (Worthington) ---
Those who are poor in both respects, are truly miserable, (Haydock) since they cannot satisfy their craving appetite. But the prophet admires those who are poor in spirit, whether they have many possessions or not. (Berthier) ---
The fear of the Lord is his treasure, Isaias xxxiii. 6. The saint is content under every dispensation of Providence. (Haydock) ---
Lazarus was truly rich even here; and in heaven his is covered with glory, Luke xvi. 20. (St. Jerome) (Calmet) ---
Hebrew, "the lions have wanted." (St. Jerome) ---
This may have been the case: yet those who fear God shall be filled; or, the rich may be designated by the name of lion's whelps, on account of their power and avidity. (Calmet) ---
The same term, cephirim, is often applied to men in power, Ezechiel xix 2., and Job iv. 10. (Berthier) ---
Good. If the saints be sometimes deprived of provisions, they know that it is better for them; as God directs all for their good. (Haydock)
Gill -> Psa 33:11
Gill: Psa 33:11 - -- The counsel of the Lord standeth for ever,.... By which are meant, not the doctrines of the Gospel, nor the ordinances of it; though these will stand ...
The counsel of the Lord standeth for ever,.... By which are meant, not the doctrines of the Gospel, nor the ordinances of it; though these will stand firm, and remain to the end of the world; but the purposes and decrees of God, which are wisely formed in himself, are eternal and unfrustrable, and relate to all things in providence and grace. The Lord does all things according to the counsel of his will in the government of the world, and in the salvation of men: the choice of persons to everlasting life is according to it; and so are their redemption, effectual calling, and glorification;
the thoughts of his heart to all generations; which, with respect to his own people, are thoughts of peace, grace, and mercy; these are many, and within himself, were very early, even from all eternity, and have their sure and certain effect, Isa 14:24; see Pro 19:21.
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expand allCommentary -- Verse Notes / Footnotes
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expand allCommentary -- Verse Range Notes
TSK Synopsis -> Psa 33:1-22
TSK Synopsis: Psa 33:1-22 - --1 God is to be praised for his goodness;6 for his power;12 and for his providence.20 Confidence is to be placed in God.
MHCC -> Psa 33:1-11
MHCC: Psa 33:1-11 - --Holy joy is the heart and soul of praise, and that is here pressed upon the righteous. Thankful praise is the breath and language of holy joy. Religio...
Matthew Henry -> Psa 33:1-11
Matthew Henry: Psa 33:1-11 - -- Four things the psalmist expresses in these verses: I. The great desire he had that God might be praised. He did not think he did it so well himself...
Keil-Delitzsch -> Psa 33:10-11
Keil-Delitzsch: Psa 33:10-11 - --
His praiseworthiness ( c ) as the irresistible Ruler in the history of men. Since in 2Sa 15:34; 2Sa 17:14, and frequently, הפר עצה is a commo...
Constable -> Psa 33:1-22; Psa 33:4-19
Constable: Psa 33:1-22 - --Psalm 33
This psalm calls the godly to praise God for His dependable Word and His righteous works. The p...
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