1 Chronicles 1:29
Context1:29 These were their descendants:
Ishmael’s firstborn son was Nebaioth; the others were 1 Kedar, Adbeel, Mibsam,
1 Chronicles 2:27
Context2:27 The sons of Ram, Jerahmeel’s firstborn, were Maaz, Jamin, and Eker.
1 Chronicles 5:3
Context5:3 The sons of Reuben, Israel’s firstborn:
Hanoch, Pallu, Hezron, and Carmi.
1 Chronicles 2:25
Context2:25 The sons of Jerahmeel, Hezron’s firstborn, were Ram, the firstborn, Bunah, Oren, Ozem, and Ahijah.
1 Chronicles 2:50
Context2:50 These were the descendants of Caleb.
The sons 2 of Hur, the firstborn of Ephrath: 3
Shobal, the father of Kiriath Jearim,
1 Chronicles 4:4
Context4:4 Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem.
1 Chronicles 26:10
Context26:10 Hosah, one of the descendants of Merari, had sons:
The firstborn Shimri (he was not actually the firstborn, but his father gave him that status),
1 Chronicles 2:3
Context2:3 The sons of Judah:
Er, Onan, and Shelah. These three were born to him by Bathshua, 4 a Canaanite woman. Er, Judah’s firstborn, displeased the Lord, so the Lord killed him. 5
1 Chronicles 5:1
Context5:1 The sons of Reuben, Israel’s firstborn –
(Now he was the firstborn, but when he defiled his father’s bed, 6 his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records. 7


[1:29] 1 tn The words “the others were” are supplied in the translation for stylistic reasons.
[2:50] 2 tn Heb “son.” The Hebrew text has the singular, but the following list contains more than one name.
[2:50] 3 tn The Hebrew text reads “Ephrathah” here, but see v. 19, which mentions “Ephrath” as the wife of Hur.
[2:3] 3 tn The name means “daughter of Shua.” Shua is identified in Gen 38:2 as a “Canaanite man.”
[2:3] 4 tn Heb “was evil in the eyes of the
[5:1] 4 sn The phrase when he defiled his father’s bed refers to Reuben having sexual relations with his father Jacob’s concubine Bilhah. This incident is recorded in Gen 35:22.
[5:1] 5 tn Heb “and not to be listed in the genealogical records as (having) the right of the firstborn.”