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1 Chronicles 13:4

Context
13:4 The whole assembly agreed to do this, 1  for the proposal seemed right to all the people. 2 

1 Chronicles 19:13

Context
19:13 Be strong! Let’s fight bravely for the sake of our people and the cities of our God! The Lord will do what he decides is best!” 3 

1 Chronicles 21:7

Context
21:7 God was also offended by it, 4  so he attacked Israel.

1 Chronicles 17:17

Context
17:17 And you did not stop there, O God! You have also spoken about the future of your servant’s family. 5  You have revealed to me what men long to know, 6  O Lord God.

1 Chronicles 29:10

Context
David Praises the Lord

29:10 David praised the Lord before the entire assembly: 7 

“O Lord God of our father Israel, you deserve praise forevermore!

1 Chronicles 2:3

Context
Judah’s Descendants

2:3 The sons of Judah:

Er, Onan, and Shelah. These three were born to him by Bathshua, 8  a Canaanite woman. Er, Judah’s firstborn, displeased the Lord, so the Lord killed him. 9 

1 Chronicles 19:3

Context
19:3 the Ammonite officials said to Hanun, “Do you really think David is trying to honor your father by sending these messengers to express his sympathy? 10  No, his servants have come to you so they can get information and spy out the land!” 11 

1 Chronicles 21:16

Context
21:16 David looked up and saw the Lord’s messenger standing between the earth and sky with his sword drawn and in his hand, stretched out over Jerusalem. David and the leaders, covered with sackcloth, threw themselves down with their faces to the ground. 12 

1 Chronicles 21:23

Context
21:23 Ornan told David, “You can have it! 13  My master, the king, may do what he wants. 14  Look, I am giving you the oxen for burnt sacrifices, the threshing sledges for wood, and the wheat for an offering. I give it all to you.”

1 Chronicles 28:8

Context
28:8 So now, in the sight of all Israel, the Lord’s assembly, and in the hearing of our God, I say this: 15  Carefully observe 16  all the commands of the Lord your God, so that you may possess this good land and may leave it as a permanent inheritance for your children after you.

1 Chronicles 29:25

Context
29:25 The Lord greatly magnified Solomon before all Israel and bestowed on him greater majesty than any king of Israel before him. 17 

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[13:4]  1 tn Heb “all the assembly said to do so.”

[13:4]  2 tn Heb “for right was the word in the eyes of all the people.”

[19:13]  3 tn Heb “and the Lord, what is good in his eyes, he will do.”

[21:7]  5 tn Heb “There was displeasure in the eyes of God concerning this thing.”

[17:17]  7 tn Heb “and this was small in your eyes, O God, so you spoke concerning the house of your servant for a distance.”

[17:17]  8 tn The translation “You have revealed to me what men long to know” is very tentative; the meaning of the Hebrew text is unclear. The text appears to read literally, “and you see me like the searching of man, that which is upward,” which is nonsensical. The translation above assumes the following: (1) The Qal verb translated “you see me” is repointed as a Hiphil, “you showed me,” (2) תּוֹר (tor) is understood in the sense of “searching, exploring,” and (3) הַמַּעֲלָה (hammaalah) is taken in a temporal sense of “that which lies beyond.” Thus one could translate, “you have shown me what men search for, what lies beyond.”

[29:10]  9 tn Heb “assembly, and David said.” The words “and David said” are redundant according to contemporary English style and have not been included in the translation.

[2:3]  11 tn The name means “daughter of Shua.” Shua is identified in Gen 38:2 as a “Canaanite man.”

[2:3]  12 tn Heb “was evil in the eyes of the Lord, so he [i.e., the Lord] killed him [i.e., Er].”

[19:3]  13 tn Heb “Is David honoring your father in your eyes when he sends to you ones consoling?”

[19:3]  14 tc Heb “Is it not to explore and to overturn and to spy out the land (that) his servants have come to you?” The Hebrew term לַהֲפֹךְ (lahafakh, “to overturn”) seems misplaced in the sequence. Some emend the form to לַחְפֹּר (lakhpor, “to spy out”). The sequence of three infinitives may be a conflation of alternative readings.

[21:16]  15 tn Heb “and David and the elders, covered with sackcloth, fell on their faces.”

[21:23]  17 tn Heb “take for yourself.”

[21:23]  18 tn Heb “what is good in his eyes.”

[28:8]  19 tn The words “I say this” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons.

[28:8]  20 tn Heb “Watch! Seek!”

[29:25]  21 tn Heb “and gave to him glory of kingship which there was not concerning every king before him over Israel.”



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