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1 Chronicles 16:1-38

Context
David Leads in Worship

16:1 They brought the ark of God and put it in the middle of the tent David had pitched for it. Then they offered burnt sacrifices and peace offerings 1  before God. 16:2 When David finished offering burnt sacrifices and peace offerings, he pronounced a blessing over the people in the Lord’s name. 16:3 He then handed out to each Israelite man and woman a loaf of bread, a date cake, and a raisin cake. 16:4 He appointed some of the Levites to serve before the ark of the Lord, to offer prayers, songs of thanks, and hymns to the Lord God of Israel. 16:5 Asaph was the leader and Zechariah second in command, followed by Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel. They were to play stringed instruments; Asaph was to sound the cymbals; 16:6 and the priests Benaiah and Jahaziel were to blow trumpets regularly before the ark of God’s covenant.

David Thanks God

16:7 That day David first gave to Asaph and his colleagues this song of thanks to the Lord:

16:8 Give thanks to the Lord!

Call on his name!

Make known his accomplishments among the nations!

16:9 Sing to him! Make music to him!

Tell about all his miraculous deeds!

16:10 Boast about his holy name!

Let the hearts of those who seek the Lord rejoice!

16:11 Seek the Lord and the strength he gives!

Seek his presence 2  continually!

16:12 Recall the miraculous deeds he performed,

his mighty acts and the judgments he decreed, 3 

16:13 O children 4  of Israel, God’s 5  servant,

you descendants of Jacob, God’s 6  chosen ones!

16:14 He is the Lord our God;

he carries out judgment throughout the earth. 7 

16:15 Remember 8  continually his covenantal decree,

the promise he made 9  to a thousand generations –

16:16 the promise 10  he made to Abraham,

the promise he made by oath to Isaac! 11 

16:17 He gave it to Jacob as a decree,

to Israel as a lasting promise, 12 

16:18 saying, “To you I will give the land of Canaan

as the portion of your inheritance.”

16:19 When they were few in number,

just a very few, and foreign residents within it,

16:20 they wandered from nation to nation,

and from one kingdom to another. 13 

16:21 He let no one oppress them,

he disciplined kings for their sake,

16:22 saying, 14  “Don’t touch my anointed ones!

Don’t harm my prophets!”

16:23 Sing to the Lord, all the earth!

Announce every day 15  how he delivers!

16:24 Tell the nations about his splendor,

tell 16  all the nations about his miraculous deeds!

16:25 For the Lord is great and certainly worthy of praise,

he is more awesome than 17  all gods.

16:26 For all the gods of the nations are worthless, 18 

but the Lord made the heavens. 19 

16:27 Majestic splendor emanates from him, 20 

he is the source of strength and joy. 21 

16:28 Ascribe to the Lord, O families of the nations,

ascribe to the Lord splendor and strength!

16:29 Ascribe to the Lord the splendor he deserves! 22 

Bring an offering and enter his presence!

Worship the Lord in holy attire! 23 

16:30 Tremble before him, all the earth!

The world is established, it cannot be moved.

16:31 Let the heavens rejoice, and the earth be happy!

Let the nations say, 24  ‘The Lord reigns!’

16:32 Let the sea and everything in it shout!

Let the fields and everything in them celebrate!

16:33 Then let the trees of the forest shout with joy before the Lord,

for he comes to judge the earth!

16:34 Give thanks to the Lord, for he is good

and his loyal love endures. 25 

16:35 Say this prayer: 26  “Deliver us, O God who delivers us!

Gather us! Rescue us from the nations!

Then we will give thanks 27  to your holy name,

and boast about your praiseworthy deeds.” 28 

16:36 May the Lord God of Israel be praised,

in the future and forevermore. 29 

Then all the people said, “We agree! 30  Praise the Lord!”

David Appoints Worship Leaders

16:37 David 31  left Asaph and his colleagues there before the ark of the Lord’s covenant to serve before the ark regularly and fulfill each day’s requirements, 32  16:38 including Obed-Edom and sixty-eight colleagues. Obed-Edom son of Jeduthun and Hosah were gatekeepers.

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[16:1]  1 tn Or “tokens of peace”; NIV “fellowship offerings.”

[16:11]  2 tn Heb “face.”

[16:12]  3 tn Heb “and the judgments of his mouth.”

[16:13]  4 tn Heb “seed.”

[16:13]  5 tn Heb “his”; the referent (God) has been specified in the translation for clarity.

[16:13]  6 tn Heb “his”; the referent (God) has been specified in the translation for clarity.

[16:14]  7 tn Heb “in all the earth [are] his judgments.”

[16:15]  8 tn The Hebrew text has a masculine plural imperative, addressed to the people. Some LXX mss harmonize the wording here to Ps 105:8, which has זָכַר (zakhar), the perfect third masculine singular form of the verb, “He (the Lord) remembers” (so NIV; NEB reads “He called to mind his covenant”).

[16:15]  9 tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 16-18 make clear.

[16:16]  10 tn Heb “which.”

[16:16]  11 tn Heb “his oath to Isaac.”

[16:17]  12 tn Or “eternal covenant.”

[16:20]  13 tn Heb “and from a kingdom to another nation.”

[16:22]  14 tn The word “saying” is supplied in the translation for clarification and for stylistic reasons.

[16:23]  15 tn Heb “from day to day.”

[16:24]  16 tn The verb “tell” is understood by ellipsis (note the preceding line).

[16:25]  17 tn Or “feared above.”

[16:26]  18 tn The Hebrew word אֱלִילִים (’elilim, “worthless”) sounds like אֱלֹהִים (’elohim, “gods”). The sound play draws attention to the statement. Many modern English translations render this term as “idols” here.

[16:26]  19 tn Or “the sky” (also in v. 31). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[16:27]  20 tn Heb “majesty and splendor [are] before him.”

[16:27]  21 tn Heb “strength and joy [are] in his place.”

[16:29]  22 tn Heb “the splendor of [i.e., due] his name.”

[16:29]  23 tn Or “in holy splendor.”

[16:31]  24 tn Heb “let them say among the nations.”

[16:34]  25 tn Or “is eternal.”

[16:35]  26 tn The words “this prayer” are supplied in the translation for clarity and for stylistic reasons.

[16:35]  27 tn Heb “to give thanks.” The infinitive construct indicates result after the imperative.

[16:35]  28 tn Heb “to boast in your praise.”

[16:36]  29 tn Heb “from everlasting to everlasting.”

[16:36]  30 tn This is the Hebrew term אָמֵן (’amen, “surely”), traditionally transliterated “amen.”

[16:37]  31 tn Heb “he”; the referent (David) has been specified in the translation for clarity.

[16:37]  32 tn Heb “according to the matter of the day in its day.”



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