1 Chronicles 2:21

2:21 Later ¹  Hezron had sexual relations with ²  the daughter of Makir, the father of Gilead. (He had married ³  her when he was sixty years old.) She bore him Segub.

1 Chronicles 7:23

7:23 He had sexual relations with his wife; she became pregnant and gave birth to a son. Ephraim ⁴  named him Beriah because tragedy had come to his family. ⁵ 

1 Chronicles 11:25

11:25 He received honor from ⁶  the thirty warriors, though he was not one of the three elite warriors. David put him in charge of his bodyguard.

1 Chronicles 12:1

Warriors Who Joined David at Ziklag

12:1 These were the men who joined David in Ziklag, when he was banished ⁷  from the presence of Saul son of Kish. (They were among the warriors who assisted him in battle.

1 Chronicles 13:12

13:12 David was afraid of God that day and said, “How will I ever be able to bring the ark of God up here?”

1 Chronicles 14:1

David’s Prestige Grows

14:1 King Hiram of Tyre ⁸  sent messengers to David, along with cedar logs, stonemasons, ⁹  and carpenters to build a palace for him.

1 Chronicles 15:12

15:12 He told them: “You are the leaders of the Levites’ families. You and your relatives must consecrate yourselves and bring the ark of the Lord God of Israel up to the place I have prepared for it.

1 Chronicles 17:4-5

17:4 “Go, tell my servant David: ‘This is what the Lord says: “You must not build me a house in which to live. 17:5 For I have not lived in a house from the time I brought Israel up from Egypt ¹⁰  to the present day. I have lived in a tent that has been in various places. ¹¹ 

1 Chronicles 19:10

19:10 When Joab saw that the battle would be fought on two fronts, he chose some of Israel’s best men and deployed them against the Arameans. ¹² 

1 Chronicles 21:10

21:10 “Go, tell David, ‘This is what the Lord says: “I am offering you three forms of judgment from which to choose. Pick one of them.”’” ¹³ 

1 Chronicles 21:18

21:18 So the Lord’s messenger told Gad to instruct David to go up and build ¹⁴  an altar for the Lord on the threshing floor of Ornan the Jebusite.

1 Chronicles 21:26

21:26 David built there an altar to the Lord and offered burnt sacrifices and peace offerings. ¹⁵  He called out to the Lord, and the Lord ¹⁶  responded by sending fire from the sky and consuming the burnt sacrifice on the altar.

1 Chronicles 29:18

29:18 O Lord God of our ancestors Abraham, Isaac, and Israel, maintain the motives of your people and keep them devoted to you. ¹⁷ 

1 Chronicles 29:23

29:23 Solomon sat on the Lord’s throne as king in place of his father David; he was successful and all Israel was loyal to him. ¹⁸ 

[2:21]  ¹ sn This means “later” in relation to the births of the three sons (Jerahmeel, Ram and Caleb) mentioned in v. 9.

[2:21]  ² tn Heb “Hezron went to.”

[2:21]  ³ tn Heb “he took,” referring to taking in marriage.

[7:23]  ⁴ tn Heb “he”; the referent (Ephraim) has been specified in the translation for clarity.

[7:23]  ⁵ tn Heb “because in tragedy there had come to his house.” The preposition prefixed to רָעָה (ra’ah) should probably be omitted. The Hebrew noun רָעָה (“tragedy”) should be understood as the subject of the feminine verb form that follows.

[11:25]  ⁷ tn Or “more than.”

[12:1]  ¹⁰ tn Heb “kept from.”

[14:1]  ¹³ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[14:1]  ¹⁴ tn Heb “craftsman of a wall,” that is, masons skilled at building stone walls.

[17:5]  ¹⁶ tn The words “from Egypt” are supplied in the translation for clarification.

[17:5]  ¹⁷ tc Heb “and I was from tent to tent and from tabernacle.” The words אֶל־מִשְּׁכָּן (’el-mishÿkan, “to tabernacle”) should probably be added at the end of the sentence to complete this prepositional phrase and produce symmetry with the preceding prepositional phrase. The words probably fell from the text by homoioteleuton.

[19:10]  ¹⁹ tc The parallel text of 2 Sam 10:10 has “the Ammonites” in place of “the Arameans” here.

[21:10]  ²² tn Heb “Three I am extending to you; choose for yourself one of them and I will do it to you.”

[21:18]  ²⁵ tn Heb “that he should go up to raise up.”

[21:26]  ²⁸ tn Or “tokens of peace.”

[21:26]  ²⁹ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[29:18]  ³¹ tn Heb “keep this permanently with respect to the motive of the thoughts of the heart of your people, and make firm their heart to you.”

[29:23]  ³⁴ tn Heb “listened to him.”