1 Chronicles 21:26

21:26 David built there an altar to the Lord and offered burnt sacrifices and peace offerings. ¹  He called out to the Lord, and the Lord ²  responded by sending fire from the sky and consuming the burnt sacrifice on the altar.

1 Chronicles 21:29

21:29 Now the Lord’s tabernacle (which Moses had made in the wilderness) and the altar for burnt sacrifices were at that time at the worship center ³  in Gibeon.

1 Chronicles 22:1

22:1 David then said, “This is the place where the temple of the Lord God will be, along with the altar for burnt sacrifices for Israel.”

1 Chronicles 6:49

6:49 But Aaron and his descendants offered sacrifices on the altar for burnt offerings and on the altar for incense as they had been assigned to do in the most holy sanctuary. ⁴  They made atonement for Israel, just as God’s servant Moses had ordered. ⁵ 

1 Chronicles 16:40

16:40 regularly offering burnt sacrifices to the Lord on the altar for burnt sacrifice, morning and evening, according to what is prescribed in the law of the Lord which he charged Israel to observe. ⁶ 

1 Chronicles 21:18

21:18 So the Lord’s messenger told Gad to instruct David to go up and build ⁷  an altar for the Lord on the threshing floor of Ornan the Jebusite.

1 Chronicles 28:18

28:18 and for the refined gold of the incense altar.

He gave him ⁸  the blueprint for the seat ⁹  of the gold cherubim that spread their wings ¹⁰  and provide shelter for the ark of the Lord’s covenant.

1 Chronicles 21:22

21:22 David said to Ornan, “Sell me the threshing floor ¹¹  so I can build ¹²  on it an altar for the Lord – I’ll pay top price ¹³  – so that the plague may be removed ¹⁴  from the people.”

[21:26]  ¹ tn Or “tokens of peace.”

[21:26]  ² tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[21:29]  ³ tn Or “high place.”

[6:49]  ⁵ tn Heb “for all the work of the holy of holies.”

[6:49]  ⁶ tn Heb “making atonement for Israel according to all which Moses the servant of God commanded.”

[16:40]  ⁷ tn Heb “which he commanded Israel.”

[21:18]  ⁹ tn Heb “that he should go up to raise up.”

[28:18]  ¹¹ tn The words “he gave him” are supplied in the translation for clarity and for stylistic reasons.

[28:18]  ¹² tc The Hebrew text reads מֶרְכָּבָה (merkavah, “chariot”), but the final he (ה) is probably dittographic – note the prefixed he (ה) on the immediately following word. It is preferable to read מֶרְכָּב (merkav, “seat”).

[28:18]  ¹³ tc The Hebrew text does not have “their wings,” but the word כְּנָפַיִם (kÿnafayim, “wings”) has probably been accidentally omitted by homoioteleuton. Note that the immediately preceding לְפֹרְשִׂים (lÿforsim) also ends in mem (ם).

[21:22]  ¹³ tn Heb “the place of the threshing floor.”

[21:22]  ¹⁴ tn Following the imperative, the prefixed verbal form with vav (ו) conjunctive here indicates the immediate purpose/result: “so I can build.”

[21:22]  ¹⁵ tn Heb “For full silver sell to me.”

[21:22]  ¹⁶ tn Following the imperative and first person prefixed verbal form with vav (ו) conjunctive, this third person prefixed verbal form with vav conjunctive introduces the ultimate purpose/result: “so the plague may be removed.” Another option is subordinate this form to the preceding imperative, but the latter may be taken as a parenthetical expansion of the initial request.