1 Corinthians 1:16

1:16 (I also baptized the household of Stephanus. Otherwise, I do not remember whether I baptized anyone else.)

1 Corinthians 3:4

3:4 For whenever someone says, “I am with Paul,” or “I am with Apollos,” are you not merely human? ¹ 

1 Corinthians 11:2

Women’s Head Coverings

11:2 I praise you ²  because you remember me in everything and maintain the traditions just as I passed them on to you.

1 Corinthians 14:14

14:14 If ³  I pray in a tongue, my spirit prays, but my mind is unproductive.

1 Corinthians 15:31

15:31 Every day I am in danger of death! This is as sure as ⁴  my boasting in you, ⁵  which I have in Christ Jesus our Lord.

[3:4]  ¹ tn Grk “are you not men,” i.e., (fallen) humanity without the Spirit’s influence. Here Paul does not say “walking in accordance with” as in the previous verse; he actually states the Corinthians are this. However, this is almost certainly rhetorical hyperbole.

[11:2]  ¹ tc The Western and Byzantine texts, as well as one or two Alexandrian mss (D F G Ψ 33 Ï latt sy), combine in reading ἀδελφοί (adelfoi, “brothers”) here, while the Alexandrian witnesses (Ì⁴⁶ א A B C P 81 630 1175 1739 1881 2464 co) largely lack the address. The addition of ἀδελφοί is apparently a motivated reading, however, for scribes would have naturally wanted to add it to ἐπαινῶ δὲ ὑμᾶς (epainw de Juma", “now I praise you”), especially as this begins a new section. On the other hand, it is difficult to explain how the shorter reading could have arisen from the longer one. Thus, on both internal and external grounds, the shorter reading is strongly preferred.

[14:14]  ¹ tc ‡ Most witnesses, including some important ones (א A D^s Ψ 048 Ï lat sy bo), have γάρ (gar, “for”) here, while an equally impressive array of witnesses lack the conjunction (Ì⁴⁶ B F G 0243 1739 1881 sa). This conjunction was frequently added by scribes in epistolary literature as a clarifying word, making the connection with the preceding more explicit. As such, it has the earmarks of being a motivated reading and thus should be rejected. NA²⁷ places the word in brackets, indicating doubts as to its authenticity.

[15:31]  ¹ tn Or, more literally, “I swear by the boasting in you.”

[15:31]  ² tc ‡ Although the witnesses for the shorter reading (Ì⁴⁶ D F G Ψ 075 0243 1739 1881 Ï) are not as strong as for the addition of ἀδελφοί (adelfoi, “brothers”) at this juncture (א A B K P 33 81 104 365 1175 2464 lat sy co), it is difficult to find a reason why scribes would either intentionally or unintentionally drop the address here. Thus, the shorter reading is slightly preferred.