1 Corinthians 1:17

1:17 For Christ did not send me to baptize, but to preach the gospel – and not with clever speech, so that the cross of Christ would not become useless. ¹ 

1 Corinthians 2:7

2:7 Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory.

1 Corinthians 2:12

2:12 Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God.

1 Corinthians 4:19

4:19 But I will come to you soon, if the Lord is willing, and I will find out not only the talk of these arrogant people, but also their power.

1 Corinthians 7:7

7:7 I wish that everyone was as I am. But each has his own gift from God, one this way, another that.

1 Corinthians 7:35

7:35 I am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord.

1 Corinthians 9:2

9:2 If I am not an apostle to others, at least I am to you, for you are the confirming sign ²  of my apostleship in the Lord.

1 Corinthians 10:29

10:29 I do not mean yours but the other person’s. For why is my freedom being judged by another’s conscience?

1 Corinthians 10:33

10:33 just as I also try to please everyone in all things. I do not seek my own benefit, but the benefit ³  of many, so that they may be saved.

1 Corinthians 12:24

12:24 but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member,

1 Corinthians 14:19

14:19 but in the church I want to speak five words with my mind to instruct others, rather than ten thousand words in a tongue.

1 Corinthians 14:34

14:34 the women ⁴  should be silent in the churches, for they are not permitted to speak. ⁵  Rather, let them be in submission, as in fact the law says.

1 Corinthians 15:37

15:37 And what you sow is not the body that is to be, but a bare seed ⁶  – perhaps of wheat or something else.

1 Corinthians 15:39

15:39 All flesh is not the same: People have one flesh, animals have another, birds and fish another. ⁷ 

[1:17]  ¹ tn Grk “would not be emptied.”

[9:2]  ² tn Grk “the seal.”

[10:33]  ³ tn Although the Greek word translated “benefit” occurs only once in this verse, the Greek article occurs twice. This indicates an implied repetition of the term, which has been included twice in the translation for the sake of clarity and English style.

[14:34]  ⁴ tn The word for “woman” and “wife” is the same in Greek. Because of the reference to husbands in v. 35, the word may be translated “wives” here. But in passages governing conduct in church meetings like this (cf. 11:2-16; 1 Tim 2:9-15) the general meaning “women” is more likely.

[14:34]  ⁵ sn For they are not permitted to speak. In light of 11:2-16, which gives permission for women to pray or prophesy in the church meetings, the silence commanded here seems not to involve the absolute prohibition of a woman addressing the assembly. Therefore (1) some take be silent to mean not taking an authoritative teaching role as 1 Tim 2 indicates, but (2) the better suggestion is to relate it to the preceding regulations about evaluating the prophets (v. 29). Here Paul would be indicating that the women should not speak up during such an evaluation, since such questioning would be in violation of the submission to male leadership that the OT calls for (the law, e.g., Gen 2:18).

[15:37]  ⁵ tn Grk “and what you sow, you do not sow the body that will be, but a bare seed.”

[15:39]  ⁶ tn Grk “all flesh is not the same flesh, but there is one (flesh) of people, but another flesh of animals and another flesh of birds and another of fish.”