1 Corinthians 1:2

1:2 to the church of God that is in Corinth, ¹  to those who are sanctified in Christ Jesus, and called to be saints, with all those in every place who call on the name of our Lord Jesus Christ, their Lord and ours. ² 

1 Corinthians 6:11

6:11 Some of you once lived this way. ³  But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ ⁴  and by the Spirit of our God.

1 Corinthians 7:12

7:12 To the rest I say – I, not the Lord ⁵  – if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her.

1 Corinthians 7:28

7:28 But if you marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face difficult circumstances, ⁶  and I am trying to spare you such problems. ⁷ 

1 Corinthians 10:16

10:16 Is not the cup of blessing that we bless a sharing in the blood of Christ? Is not the bread that we break a sharing in the body of Christ?

1 Corinthians 11:25

11:25 In the same way, he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, every time you drink it, in remembrance of me.”

1 Corinthians 12:21

12:21 The eye cannot say to the hand, “I do not need you,” nor in turn can the head say to the foot, “I do not need you.”

1 Corinthians 15:15

15:15 Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised.

[1:2]  ¹ map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[1:2]  ² tn Grk “theirs and ours.”

[6:11]  ³ tn Grk “and some [of you] were these.”

[6:11]  ⁴ tc The external evidence in support of the reading ᾿Ιησοῦ Χριστοῦ (Ihsou Cristou, “Jesus Christ”) is quite impressive: Ì^11vid,46 א B C^vid D* P 33 81 104 365 629 630 1739 1881 2464 al lat bo as well as several fathers, while the reading with merely ᾿Ιησοῦ has significantly poorer support (A D² Ψ Ï sa). Although the wording of the original could certainly have been expanded, it is also possible that Χριστοῦ as a nomen sacrum could have accidentally dropped out. Although the latter is not as likely under normal circumstances, in light of the early and widespread witnesses for the fuller expression, the original wording seems to have been ᾿Ιησοῦ Χριστοῦ.

[7:12]  ⁵ sn I, not the Lord. Here and in v. 10 Paul distinguishes between his own apostolic instruction and Jesus’ teaching during his earthly ministry. In vv. 12-16, Paul deals with a situation about which the Lord gave no instruction in his earthly ministry.

[7:28]  ⁷ tn Grk “these will have tribulation in the flesh.”

[7:28]  ⁸ tn Grk “I am trying to spare you.” Direct objects were frequently omitted in Greek when clear from the context. “Such problems” has been supplied here to make the sense of the statement clear.