1 Corinthians 1:6

1:6 just as the testimony about Christ has been confirmed among you –

1 Corinthians 4:6

4:6 I have applied these things to myself and Apollos because of you, brothers and sisters, ¹  so that through us you may learn “not to go beyond what is written,” so that none of you will be puffed up in favor of the one against the other.

1 Corinthians 6:11

6:11 Some of you once lived this way. ²  But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ ³  and by the Spirit of our God.

1 Corinthians 10:3

10:3 and all ate the same spiritual food,

1 Corinthians 10:13-14

10:13 No trial has overtaken you that is not faced by others. ⁴  And God is faithful: He ⁵  will not let you be tried beyond what you are able to bear, ⁶  but with the trial will also provide a way out so that you may be able to endure it.

Avoid Idol Feasts

10:14 So then, my dear friends, flee from idolatry.

1 Corinthians 11:1

11:1 Be imitators of me, just as I also am of Christ.

1 Corinthians 14:6

14:6 Now, brothers and sisters, ⁷  if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching?

1 Corinthians 15:18

15:18 Furthermore, those who have fallen asleep ⁸  in Christ have also perished.

1 Corinthians 16:23

16:23 The grace of the Lord Jesus be with you.

[4:6]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[6:11]  ¹ tn Grk “and some [of you] were these.”

[6:11]  ² tc The external evidence in support of the reading ᾿Ιησοῦ Χριστοῦ (Ihsou Cristou, “Jesus Christ”) is quite impressive: Ì^11vid,46 א B C^vid D* P 33 81 104 365 629 630 1739 1881 2464 al lat bo as well as several fathers, while the reading with merely ᾿Ιησοῦ has significantly poorer support (A D² Ψ Ï sa). Although the wording of the original could certainly have been expanded, it is also possible that Χριστοῦ as a nomen sacrum could have accidentally dropped out. Although the latter is not as likely under normal circumstances, in light of the early and widespread witnesses for the fuller expression, the original wording seems to have been ᾿Ιησοῦ Χριστοῦ.

[10:13]  ¹ tn Grk “except a human one” or “except one common to humanity.”

[10:13]  ² tn Grk “God is faithful who.” The relative pronoun was changed to a personal pronoun in the translation for clarity.

[10:13]  ³ tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning.

[14:6]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[15:18]  ¹ tn See the note on the word “asleep” in 15:6. This term is also used in v. 20.