1 Corinthians 1:9

1:9 God is faithful, by whom you were called into fellowship with his son, Jesus Christ our Lord.

1 Corinthians 1:23

1:23 but we preach about a crucified Christ, ¹  a stumbling block to Jews and foolishness to Gentiles.

1 Corinthians 1:31

1:31 so that, as it is written, “Let the one who boasts, boast in the Lord.” ² 

1 Corinthians 4:14

A Father’s Warning

4:14 I am not writing these things to shame you, but to correct you as my dear children.

1 Corinthians 5:13

5:13 But God will judge those outside. Remove the evil person from among you. ³ 

1 Corinthians 6:3

6:3 Do you not know that we will judge angels? Why not ordinary matters!

1 Corinthians 7:26

7:26 Because of the impending crisis I think it best for you to remain as you are.

1 Corinthians 10:10

10:10 And do not complain, as some of them did, and were killed by the destroying angel. ⁴ 

1 Corinthians 10:30

10:30 If I partake with thankfulness, why am I blamed for the food ⁵  that I give thanks for?

1 Corinthians 11:16

11:16 If anyone intends to quarrel about this, we have no other practice, nor do the churches of God.

1 Corinthians 14:14

14:14 If ⁶  I pray in a tongue, my spirit prays, but my mind is unproductive.

1 Corinthians 14:29

14:29 Two or three prophets should speak and the others should evaluate what is said.

1 Corinthians 15:4

15:4 and that he was buried, and that he was raised ⁷  on the third day according to the scriptures,

[1:23]  ¹ tn Or “Messiah”; Grk “preach Christ [Messiah] crucified,” giving the content of the message.

[1:31]  ¹ sn A quotation from Jer 9:24. The themes of Jer 9 have influenced Paul’s presentation in vv. 26-31. Jeremiah calls upon the wise, the strong, and the wealthy not to trust in their resources but in their knowledge of the true God – and so to boast in the Lord. Paul addresses the same three areas of human pride.

[5:13]  ¹ sn An allusion to Deut 17:7; 19:19; 22:21, 24; 24:7; cf. 1 Cor 5:2.

[10:10]  ¹ tn Grk “by the destroyer.” BDAG 703 s.v. ὀλοθρευτῆς mentions the corresponding OT references and notes, “the one meant is the destroying angel as the one who carries out the divine sentence of punishment, or perh. Satan.”

[10:30]  ¹ tn Grk “about that for which”; the referent (the food) has been specified in the translation for clarity.

[14:14]  ¹ tc ‡ Most witnesses, including some important ones (א A D^s Ψ 048 Ï lat sy bo), have γάρ (gar, “for”) here, while an equally impressive array of witnesses lack the conjunction (Ì⁴⁶ B F G 0243 1739 1881 sa). This conjunction was frequently added by scribes in epistolary literature as a clarifying word, making the connection with the preceding more explicit. As such, it has the earmarks of being a motivated reading and thus should be rejected. NA²⁷ places the word in brackets, indicating doubts as to its authenticity.

[15:4]  ¹ tn Grk “he has been raised/is raised,” using a Greek tense that points to the present effect of the act of raising him. But in English idiom the temporal phrase “on the third day” requires a different translation of the verb.