1 Corinthians 11:21

11:21 For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk.

1 Corinthians 4:17

4:17 For this reason, I have sent Timothy to you, who is my dear and faithful son in the Lord. He will remind you of my ways in Christ, ¹  as I teach them everywhere in every church.

1 Corinthians 1:8

1:8 He ²  will also strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ.

1 Corinthians 2:16

2:16 For who has known the mind of the Lord, so as to advise him? ³  But we have the mind of Christ.

1 Corinthians 3:11

3:11 For no one can lay any foundation other than what is being laid, which is Jesus Christ.

1 Corinthians 1:30

1:30 He is the reason you have a relationship with Christ Jesus, ⁴  who became for us wisdom from God, and righteousness and sanctification and redemption,

1 Corinthians 6:5

6:5 I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians? ⁵ 

1 Corinthians 11:27

11:27 For this reason, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord.

1 Corinthians 15:9

15:9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.

1 Corinthians 4:5

4:5 So then, do not judge anything before the time. Wait until the Lord comes. He will ⁶  bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition ⁷  from God.

1 Corinthians 7:37

7:37 But the man who is firm in his commitment, and is under no necessity but has control over his will, and has decided in his own mind to keep his own virgin, does well.

1 Corinthians 10:13

10:13 No trial has overtaken you that is not faced by others. ⁸  And God is faithful: He ⁹  will not let you be tried beyond what you are able to bear, ¹⁰  but with the trial will also provide a way out so that you may be able to endure it.

[4:17]  ¹ tc ‡ Several important mss read ᾿Ιησοῦ (Ihsou, “Jesus”) after Χριστῷ (Cristw, “Christ”) in v. 17 (so Ì⁴⁶ א C D¹ 33 1739 al). Western mss have κυρίῳ ᾿Ιησοῦ (kuriw Ihsou, “Lord Jesus”; D* F G), while several significant mss, as well as the majority, have only Χριστῷ here (A B D² Ψ Ï sa). Once ᾿Ιησοῦ got into the text, it would continue to be copied. There is however no easy explanation for the word lacking in so many witnesses. Thus the shorter reading appears to be original. NA²⁷ includes ᾿Ιησοῦ in brackets, indicating doubt as to its authenticity.

[1:8]  ¹ tn Grk “who,” referring to Christ. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[2:16]  ¹ sn A quotation from Isa 40:13.

[1:30]  ¹ tn Grk “of him you are in Christ Jesus.”

[6:5]  ¹ tn Grk “to decide between his brother (and his opponent),” but see the note on the word “Christian” in 5:11.

[4:5]  ¹ tn Grk “time, until the Lord comes, who will bring to light.”

[4:5]  ² tn Or “praise.”

[10:13]  ¹ tn Grk “except a human one” or “except one common to humanity.”

[10:13]  ² tn Grk “God is faithful who.” The relative pronoun was changed to a personal pronoun in the translation for clarity.

[10:13]  ³ tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning.