1 Corinthians 15:33

15:33 Do not be deceived: “Bad company corrupts good morals.” ¹ 

1 Corinthians 15:2

15:2 and by which you are being saved, if you hold firmly to the message I preached to you – unless you believed in vain.

1 Corinthians 2:1

2:1 When I came ²  to you, brothers and sisters, ³  I did not come with superior eloquence or wisdom as I proclaimed the testimony ⁴  of God.

1 Corinthians 2:1

2:1 When I came ⁵  to you, brothers and sisters, ⁶  I did not come with superior eloquence or wisdom as I proclaimed the testimony ⁷  of God.

Hebrews 12:15

12:15 See to it that no one comes short of the grace of God, that no one be like a bitter root springing up ⁸  and causing trouble, and through him many become defiled.

Revelation 18:4

18:4 Then ⁹  I heard another voice from heaven saying, “Come out of her, my people, so you will not take part in her sins and so you will not receive her plagues,

[15:33]  ¹ sn A quotation from the poet Menander, Thais 218, which Paul uses in a proverbial sense.

[2:1]  ² tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagw) has not been translated here.

[2:1]  ³ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[2:1]  ⁴ tc ‡ A few important mss (Ì^46vid א* A C pc as well as some versions and fathers) read μυστήριον (musthrion, “mystery”) instead of μαρτύριον (marturion, “testimony”). But the latter has wider ms support (א² B D F G Ψ 33 1739 1881 Ï and some versions), though not quite as impressive. μαρτύριον may have been changed by scribes in anticipation of Paul’s words in 2:7, or conversely, μυστήριον may have been changed to conform to 1:6. Transcriptionally, since “the mystery of God/Christ” is a well-worn expression in the corpus Paulinum (1 Cor 2:7; 4:1; Eph 3:4; Col 2:2; 4:3), while “testimony of Christ” occurs in Paul only once (1 Cor 1:6, though “testimony of the Lord” appears in 2 Tim 1:8), and “testimony of God” never, it is likely that scribes changed the text to the more usual expression. A decision is difficult in this instance, but a slight preference should be given to μαρτύριον.

[2:1]  ⁵ tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagw) has not been translated here.

[2:1]  ⁶ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[2:1]  ⁷ tc ‡ A few important mss (Ì^46vid א* A C pc as well as some versions and fathers) read μυστήριον (musthrion, “mystery”) instead of μαρτύριον (marturion, “testimony”). But the latter has wider ms support (א² B D F G Ψ 33 1739 1881 Ï and some versions), though not quite as impressive. μαρτύριον may have been changed by scribes in anticipation of Paul’s words in 2:7, or conversely, μυστήριον may have been changed to conform to 1:6. Transcriptionally, since “the mystery of God/Christ” is a well-worn expression in the corpus Paulinum (1 Cor 2:7; 4:1; Eph 3:4; Col 2:2; 4:3), while “testimony of Christ” occurs in Paul only once (1 Cor 1:6, though “testimony of the Lord” appears in 2 Tim 1:8), and “testimony of God” never, it is likely that scribes changed the text to the more usual expression. A decision is difficult in this instance, but a slight preference should be given to μαρτύριον.

[12:15]  ⁸ tn Grk “that there not be any root of bitterness,” but referring figuratively to a person who causes trouble (as in Deut 29:17 [LXX] from which this is quoted).

[18:4]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.