1 Corinthians 2:6
Context2:6 Now we do speak wisdom among the mature, 1 but not a wisdom of this age or of the rulers of this age, who are perishing.
1 Corinthians 10:11
Context10:11 These things happened to them as examples and were written for our instruction, on whom the ends of the ages have come.
1 Corinthians 10:28
Context10:28 But if someone says to you, “This is from a sacrifice,” do not eat, because of the one who told you and because of conscience 2 –
1 Corinthians 11:24
Context11:24 and after he had given thanks he broke it and said, “This is my body, which is for you. Do this in remembrance of me.”


[2:6] 1 tn In extrabiblical literature this word was applied to an initiate of a mystery religion (BDAG 995 s.v. τέλειος 3, gives numerous examples and states this was a technical term of the mystery religions). It could here refer to those who believed Paul’s message, the mystery of God (v. 1), and so be translated as “those who believe God’s message.”
[10:28] 2 tc The Byzantine texttype and a few other witnesses (Hc Ψ Ï) essentially duplicate v. 26 at the end of this verse (with γάρ [gar, “for”] in second instead of third position), which itself is a quotation from Ps 24:1 (23:1 LXX). Not only is there a vast number of early, important, and diverse witnesses that lack this extra material (א A B C* D F G H* P 33 81 365 630 1175 1739 1881 2464 latt co), but the quotation seems out of place at this point in the discourse for Paul is here discussing reasons not to partake of food that has been sacrificed to idols. Perhaps scribes felt that since food is from the Lord, to eat meat sacrificed to idols contradicts that belief. Either way, the better witnesses lack the clause which, had it been authentic to v. 28, would have not occasioned such a widespread excision. The evidence is thus compelling for the shorter reading.