1 Corinthians 5:11

5:11 But now I am writing to you not to associate with anyone who calls himself a Christian ¹  who is sexually immoral, or greedy, or an idolater, or verbally abusive, ²  or a drunkard, or a swindler. Do not even eat with such a person.

1 Corinthians 7:14

7:14 For the unbelieving husband is sanctified because of the wife, and the unbelieving wife because of her husband. ³  Otherwise your children are unclean, but now they are holy.

1 Corinthians 9:12

9:12 If others receive this right from you, are we not more deserving?

But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ.

1 Corinthians 10:13

10:13 No trial has overtaken you that is not faced by others. ⁴  And God is faithful: He ⁵  will not let you be tried beyond what you are able to bear, ⁶  but with the trial will also provide a way out so that you may be able to endure it.

1 Corinthians 11:25

11:25 In the same way, he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, every time you drink it, in remembrance of me.”

1 Corinthians 14:25

14:25 The secrets of his heart are disclosed, and in this way he will fall down with his face to the ground and worship God, declaring, “God is really among you.”

1 Corinthians 15:28

15:28 And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all.

1 Corinthians 15:58

15:58 So then, dear brothers and sisters, ⁷  be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord.

[5:11]  ¹ tn Grk “a brother,” but the Greek word “brother” may be used for “brother or sister,” “fellow Christian,” or “fellow member of the church.” Here the term “brother” broadly connotes familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).

[5:11]  ² tn Or “a reviler”; BDAG 602 s.v. λοίδορος defines the term as “reviler, abusive person.”

[7:14]  ³ tc Grk “the brother.” Later witnesses (א² D² Ï) have ἀνδρί (andri, “husband”) here, apparently in conscious emulation of the earlier mention of ἀνήρ (ajnhr) in the verse. However, the earliest and best witnesses (Ì⁴⁶ א* A B C D* F G P Ψ 33 1739 al co) are decisively in favor of ἀδελφῷ (adelfw, “brother”), a word that because of the close association with “wife” here may have seemed inappropriate to many scribes. It is also for reasons of English style that “her husband” is used in the translation.

[10:13]  ⁵ tn Grk “except a human one” or “except one common to humanity.”

[10:13]  ⁶ tn Grk “God is faithful who.” The relative pronoun was changed to a personal pronoun in the translation for clarity.

[10:13]  ⁷ tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning.

[15:58]  ⁷ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.