1 Corinthians 7:28

7:28 But if you marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face difficult circumstances, ¹  and I am trying to spare you such problems. ² 

1 Corinthians 9:7

9:7 Who ever serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Who tends a flock and does not consume its milk?

1 Corinthians 9:12

9:12 If others receive this right from you, are we not more deserving?

But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ.

1 Corinthians 9:15

9:15 But I have not used any of these rights. And I am not writing these things so that something will be done for me. ³  In fact, it would be better for me to die than – no one will deprive me of my reason for boasting! ⁴ 

1 Corinthians 10:13

10:13 No trial has overtaken you that is not faced by others. ⁵  And God is faithful: He ⁶  will not let you be tried beyond what you are able to bear, ⁷  but with the trial will also provide a way out so that you may be able to endure it.

1 Corinthians 11:22

11:22 Do you not have houses so that you can eat and drink? Or are you trying to show contempt for the church of God by shaming those who have nothing? What should I say to you? Should I praise you? I will not praise you for this!

1 Corinthians 15:10

15:10 But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them – yet not I, but the grace of God with me.

1 Corinthians 15:15

15:15 Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised.

[7:28]  ¹ tn Grk “these will have tribulation in the flesh.”

[7:28]  ² tn Grk “I am trying to spare you.” Direct objects were frequently omitted in Greek when clear from the context. “Such problems” has been supplied here to make the sense of the statement clear.

[9:15]  ³ tn Grk “so that it will happen in this way in my case.”

[9:15]  ⁴ tc The reading ἤ – τὸ καύχημά μου οὐδεὶς κενώσει (h – to kauchma mou oudei" kenwsei, “than – no one will deprive me of my reason for boasting!”) is syntactically abrupt, but fully in keeping with Pauline style. It is supported by Ì⁴⁶ א* B D*^,c 33 1739 1881 as well as early patristic authors. Most witnesses, especially the later ones (א² C D² Ψ Ï lat), have a significantly smoother reading than this: ἢ τὸ καύχημά μου ἵνα τις κενώσῃ (or κενώσει); h to kauchma mou {ina ti" kenwsh (or kenwsei), “than that anyone should deprive me of my boasting.” The simple replacement of οὐδείς with ἵνα essentially accomplishes the smoothing out of the text, and as such the ἵνα reading is suspect. Not only is the harder reading in keeping with Pauline style, but it is also found in the earlier and better witnesses.

[10:13]  ⁵ tn Grk “except a human one” or “except one common to humanity.”

[10:13]  ⁶ tn Grk “God is faithful who.” The relative pronoun was changed to a personal pronoun in the translation for clarity.

[10:13]  ⁷ tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning.