1 Corinthians 9:8
Context9:8 Am I saying these things only on the basis of common sense, 1 or does the law not say this as well?
1 Corinthians 1:12
Context1:12 Now I mean this, that 2 each of you is saying, “I am with Paul,” or “I am with Apollos,” or “I am with Cephas,” or “I am with Christ.”
1 Corinthians 9:10
Context9:10 Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest.
1 Corinthians 14:21
Context14:21 It is written in the law: “By people with strange tongues and by the lips of strangers I will speak to this people, yet not even in this way will they listen to me,” 3 says the Lord.
1 Corinthians 14:34
Context14:34 the women 4 should be silent in the churches, for they are not permitted to speak. 5 Rather, let them be in submission, as in fact the law says.
1 Corinthians 12:3
Context12:3 So I want you to understand that no one speaking by the Spirit of God says, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.


[9:8] 1 tn Or “only according to human authority”; Grk “saying these things according to men.”
[1:12] 2 tn Or “And I say this because.”
[14:21] 3 sn A quotation from Isa 28:11-12.
[14:34] 4 tn The word for “woman” and “wife” is the same in Greek. Because of the reference to husbands in v. 35, the word may be translated “wives” here. But in passages governing conduct in church meetings like this (cf. 11:2-16; 1 Tim 2:9-15) the general meaning “women” is more likely.
[14:34] 5 sn For they are not permitted to speak. In light of 11:2-16, which gives permission for women to pray or prophesy in the church meetings, the silence commanded here seems not to involve the absolute prohibition of a woman addressing the assembly. Therefore (1) some take be silent to mean not taking an authoritative teaching role as 1 Tim 2 indicates, but (2) the better suggestion is to relate it to the preceding regulations about evaluating the prophets (v. 29). Here Paul would be indicating that the women should not speak up during such an evaluation, since such questioning would be in violation of the submission to male leadership that the OT calls for (the law, e.g., Gen 2:18).