1 Kings 1:32-48

1:32 King David said, “Summon Zadok the priest, Nathan the prophet, ¹  and Benaiah son of Jehoiada.” They came before the king, 1:33 and he ²  told them, “Take your master’s ³  servants with you, put my son Solomon on my mule, and lead him down to Gihon. ⁴  1:34 There Zadok the priest and Nathan the prophet will anoint ⁵  him king over Israel; then blow the trumpet and declare, ‘Long live King Solomon!’ 1:35 Then follow him up as he comes and sits on my throne. He will be king in my place; I have decreed ⁶  that he will be ruler over Israel and Judah.” 1:36 Benaiah son of Jehoiada responded ⁷  to the king: “So be it! ⁸  May the Lord God of my master the king confirm it! ⁹  1:37 As the Lord is with my master the king, so may he be with Solomon, and may he make him an even greater king than my master King David!” ¹⁰ 

1:38 So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites, and the Pelethites ¹¹  went down, put Solomon on King David’s mule, and led him to Gihon. 1:39 Zadok the priest took a horn filled with olive oil ¹²  from the tent and poured it on ¹³  Solomon; the trumpet was blown and all the people declared, “Long live King Solomon!” 1:40 All the people followed him up, playing flutes and celebrating so loudly they made the ground shake. ¹⁴ 

1:41 Now Adonijah and all his guests heard the commotion just as they had finished eating. ¹⁵  When Joab heard the sound of the trumpet, he asked, “Why is there such a noisy commotion in the city?” ¹⁶  1:42 As he was still speaking, Jonathan ¹⁷  son of Abiathar the priest arrived. Adonijah said, “Come in, for ¹⁸  an important man like you must be bringing good news.” ¹⁹  1:43 Jonathan replied ²⁰  to Adonijah: “No! ²¹  Our master ²²  King David has made Solomon king. 1:44 The king sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites, and the Pelethites and they put him on the king’s mule. 1:45 Then Zadok the priest and Nathan the prophet anointed ²³  him king in Gihon. They went up from there rejoicing, and the city is in an uproar. That is the sound you hear. 1:46 Furthermore, Solomon has assumed the royal throne. ²⁴  1:47 The king’s servants have even come to congratulate ²⁵  our master ²⁶  King David, saying, ‘May your God ²⁷  make Solomon more famous than you and make him an even greater king than you!’ ²⁸  Then the king leaned ²⁹  on the bed 1:48 and said ³⁰  this: ‘The Lord God of Israel is worthy of praise because ³¹  today he has placed a successor on my throne and allowed me to see it.’” ³² 

[1:32]  ¹ sn Summon…Nathan. Nathan must have left the room when Bathsheba reentered.

[1:33]  ² tn Heb “the king.”

[1:33]  ³ tn The plural form is used in the Hebrew text to indicate honor and authority.

[1:33]  ⁴ tn Heb “mount Solomon my son on the mule that belongs to me and take him down to Gihon.”

[1:34]  ⁵ tn Or “designate” (i.e., by anointing with oil).

[1:35]  ⁶ tn Or “commanded.”

[1:36]  ⁷ tn Heb “answered and said.”

[1:36]  ⁸ tn Or “Amen.”

[1:36]  ⁹ tn Heb “So may the Lord God of my master the king say.”

[1:37]  ¹⁰ tn Heb “and may he make his throne greater than the throne of my master King David.”

[1:38]  ¹¹ sn The Kerethites and Pelethites were members of David’s royal guard (see 2 Sam 8:18). The Kerethites may have been descendants of an ethnic group originating in Crete.

[1:39]  ¹² tn Heb “the horn of oil.” This has been specified as olive oil in the translation for clarity.

[1:39]  ¹³ tn Or “anointed.”

[1:40]  ¹⁴ tn Heb “and all the people went up after him, and the people were playing flutes and rejoicing with great joy and the ground split open at the sound of them.” The verb בָּקַע (baqa’, “to split open”), which elsewhere describes the effects of an earthquake, is obviously here an exaggeration for the sake of emphasis.

[1:41]  ¹⁵ tn Heb “And Adonijah and all the guests who were with him heard, now they had finished eating.”

[1:41]  ¹⁶ tn Heb “Why is the city’s sound noisy?”

[1:42]  ¹⁷ tn The Hebrew text has “look” at this point. The particle הִנֵּה (hinneh), “look draws attention to Jonathan’s arrival and invites the audience to view the scene through the eyes of the participants.

[1:42]  ¹⁸ tn Or “surely.”

[1:42]  ¹⁹ tn Heb “you are a man of strength [or “ability”] and you bring a message [that is] good.” Another option is to understand the phrase אִישׁ חַיִל (’ish khayil) in the sense of “a worthy man,” that is “loyal.” See also 1 Kgs 1:52 and HALOT 311 s.v. חַיִל.

[1:43]  ²⁰ tn Heb “answered and said.”

[1:43]  ²¹ tn For a similar use of אֲבָל (’aval), see Gen 17:19, where God rejects Abraham’s proposal and offers an alternative.

[1:43]  ²² tn The plural form is used in the Hebrew text to indicate honor and authority.

[1:45]  ²³ tn I.e., designated by anointing with oil.

[1:46]  ²⁴ tn Heb “And also Solomon sits on the throne of the kingdom.”

[1:47]  ²⁵ tn Heb “to bless.”

[1:47]  ²⁶ tn The plural form is used in the Hebrew text to indicate honor and authority.

[1:47]  ²⁷ tc Many Hebrew mss agree with the Qere in reading simply “God.”

[1:47]  ²⁸ tn Heb “make the name of Solomon better than your name, and make his throne greater than your throne.” The term שֵׁם (shem, “name”) is used here of one’s fame and reputation.

[1:47]  ²⁹ tn Or “bowed down; worshiped.”

[1:48]  ³⁰ tn The Hebrew text reads, “and the king said.”

[1:48]  ³¹ tn Or “Blessed be the Lord God of Israel, who….” In this blessing formula אֲשֶׁר (’asher, “who; because”) introduces the reason why the one being blessed deserves the honor.

[1:48]  ³² tn Heb “and my eyes are seeing.”