1 Kings 1:45

1:45 Then Zadok the priest and Nathan the prophet anointed ¹  him king in Gihon. They went up from there rejoicing, and the city is in an uproar. That is the sound you hear.

1 Kings 4:19

4:19 Geber son of Uri was in charge of the land of Gilead (the territory which had once belonged to King Sihon of the Amorites and to King Og of Bashan). He was sole governor of the area.

1 Kings 9:6

9:6 “But if you or your sons ever turn away from me, fail to obey the regulations and rules I instructed you to keep, ²  and decide to serve and worship other gods, ³ 

1 Kings 9:8

9:8 This temple will become a heap of ruins; ⁴  everyone who passes by it will be shocked and will hiss out their scorn, ⁵  saying, ‘Why did the Lord do this to this land and this temple?’

1 Kings 18:40

18:40 Elijah told them, “Seize the prophets of Baal! Don’t let even one of them escape!” So they seized them, and Elijah led them down to the Kishon Valley and executed ⁶  them there.

1 Kings 20:6

20:6 But now at this time tomorrow I will send my servants to you and they will search through your palace and your servants’ houses. They will carry away all your valuables.” ⁷ 

1 Kings 22:13

22:13 Now the messenger who went to summon Micaiah said to him, “Look, the prophets are in complete agreement that the king will succeed. ⁸  Your words must agree with theirs; you must predict success.” ⁹ 

1 Kings 22:35

22:35 While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening; the blood from the wound ran down into the bottom of the chariot.

[1:45]  ¹ tn I.e., designated by anointing with oil.

[9:6]  ² tn Heb “which I placed before you.”

[9:6]  ³ tn Heb “and walk and serve other gods and bow down to them.”

[9:8]  ³ tn Heb “and this house will be high [or elevated].” The statement makes little sense in this context, which predicts the desolation that judgment will bring. Some treat the clause as concessive, “Even though this temple is lofty [now].” Others, following the lead of several ancient versions, emend the text to, “this temple will become a heap of ruins.”

[9:8]  ⁴ tn Heb “hiss,” or perhaps “whistle.” This refers to a derisive sound one would make when taunting an object of ridicule.

[18:40]  ⁴ tn Or “slaughtered.”

[20:6]  ⁵ tn Heb “all that is desirable to your eyes they will put in their hand and take.”

[22:13]  ⁶ tn Heb “the words of the prophets are [with] one mouth good for the king.”

[22:13]  ⁷ tn Heb “let your words be like the word of each of them and speak good.”