1 Kings 1:52

1:52 Solomon said, “If he is a loyal subject, ¹  not a hair of his head will be harmed, but if he is found to be a traitor, ²  he will die.”

1 Kings 2:13

2:13 Haggith’s son Adonijah visited Bathsheba, Solomon’s mother. She asked, “Do you come in peace?” He answered, “Yes.” ³ 

1 Kings 8:19

8:19 But you will not build the temple; your very own son will build the temple for my honor.’ ⁴ 

1 Kings 9:4

9:4 You must serve me with integrity and sincerity, just as your father David did. Do everything I commanded and obey my rules and regulations. ⁵ 

1 Kings 18:18

18:18 Elijah ⁶  replied, “I have not brought disaster ⁷  on Israel. But you and your father’s dynasty have, by abandoning the Lord’s commandments and following the Baals.

1 Kings 22:18

22:18 The king of Israel said to Jehoshaphat, “Didn’t I tell you he does not prophesy prosperity for me, but disaster?”

1 Kings 22:28

22:28 Micaiah said, “If you really do safely return, then the Lord has not spoken through me.” Then he added, “Take note, ⁸  all you people.”

[1:52]  ¹ tn Heb “if he is a man of strength [or ability].” In this context, where Adonijah calls himself a “servant,” implying allegiance to the new king, the phrase אִישׁ חַיִל (’ish khayil) probably carries the sense of “a worthy man,” that is, “loyal” (see HALOT 311 s.v. חַיִל).

[1:52]  ² tn Heb “but if evil is found in him.”

[2:13]  ³ tn Heb “[in] peace.”

[8:19]  ⁵ tn Heb “your son, the one who came out of your body, he will build the temple for my name.”

[9:4]  ⁷ tn Heb “As for you, if you walk before me, as David your father walked, in integrity of heart and in uprightness, by doing all which I commanded you, [and] you keep my rules and my regulations.” Verse 4 is actually a lengthy protasis (“if” section) of a conditional sentence, the apodosis (“then” section) of which appears in v. 5.

[18:18]  ⁹ tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.

[18:18]  ¹⁰ tn Or “trouble.”

[22:28]  ¹¹ tn Heb “Listen.”