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1 Kings 10:10

Context
10:10 She gave the king 120 talents 1  of gold, a very large quantity of spices, and precious gems. The quantity of spices the queen of Sheba gave King Solomon has never been matched. 2 

1 Kings 10:12

Context
10:12 With the timber the king made supports 3  for the Lord’s temple and for the royal palace and stringed instruments 4  for the musicians. No one has seen so much of this fine timber to this very day. 5 )

1 Kings 13:21

Context
13:21 and he cried out to the prophet from Judah, “This is what the Lord says, ‘You 6  have rebelled against the Lord 7  and have not obeyed the command the Lord your God gave you.
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[10:10]  1 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 9,000 pounds of gold (cf. NCV, NLT); CEV “five tons”; TEV “4,000 kilogrammes.”

[10:10]  2 tn Heb “there has not come like those spices yet for quantity which the queen of Sheba gave to King Solomon.”

[10:12]  3 tn This Hebrew architectural term occurs only here. The meaning is uncertain; some have suggested “banisters” or “parapets”; cf. TEV, NLT “railings.” The parallel passage in 2 Chr 9:11 has a different word, meaning “tracks,” or perhaps “steps.”

[10:12]  4 tn Two types of stringed instruments are specifically mentioned, the כִּנּוֹר (kinnor, “zither” [?]), and נֶבֶל (nevel, “harp”).

[10:12]  5 tn Heb “there has not come thus, the fine timber, and there has not been seen to this day.”

[13:21]  5 tn The Hebrew text has “because” at the beginning of the sentence. In the Hebrew text vv. 21-22 are one long sentence comprised of a causal clause giving the reason for divine punishment (vv. 21-22a) and the main clause announcing the punishment (v. 22b). The translation divides this lengthy sentence for stylistic reasons.

[13:21]  6 tn Heb “the mouth [i.e., command] of the Lord.



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