1 Kings 10:29

10:29 They paid 600 silver pieces for each chariot from Egypt and 150 silver pieces for each horse. They also sold chariots and horses to all the kings of the Hittites and to the kings of Syria. ¹ 

1 Kings 11:25

11:25 He was Israel’s enemy throughout Solomon’s reign and, like Hadad, caused trouble. He loathed ²  Israel and ruled over Syria.

1 Kings 19:15

19:15 The Lord said to him, “Go back the way you came and then head for the Desert of Damascus. Go and anoint Hazael king over Syria.

1 Kings 20:26-27

20:26 In the spring ³  Ben Hadad mustered the Syrian army ⁴  and marched to Aphek to fight Israel. ⁵  20:27 When the Israelites had mustered and had received their supplies, they marched out to face them in battle. When the Israelites deployed opposite them, they were like two small flocks ⁶  of goats, but the Syrians filled the land.

1 Kings 22:3

22:3 The king of Israel said to his servants, “Surely you recognize that Ramoth Gilead belongs to us, though we are hesitant to reclaim it from the king of Syria.” ⁷ 

1 Kings 22:11

22:11 Zedekiah son of Kenaanah made iron horns and said, “This is what the Lord says, ‘With these you will gore Syria until they are destroyed.’”

1 Kings 22:35

22:35 While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening; the blood from the wound ran down into the bottom of the chariot.

[10:29]  ¹ tn Heb “and a chariot went up and came out of Egypt for six hundred silver [pieces], and a horse for one hundred fifty, and in the same way to all the kings of the Hittites and to the kings of Aram by their hand they brought out.”

[11:25]  ² tn The construction (Qal of קוּץ + בְּ [quts + bet] preposition) is rare, but not without parallel (see Lev 20:23).

[20:26]  ³ tn Heb “at the turning of the year.”

[20:26]  ⁴ tn Heb “mustered Aram.”

[20:26]  ⁵ tn Heb “and went up to Aphek for battle with Israel.”

[20:27]  ⁴ tn The noun translated “small flocks” occurs only here. The common interpretation derives the word from the verbal root חשׂף, “to strip off; to make bare.” In this case the noun refers to something “stripped off” or “made bare.” HALOT 359 s.v. II חשׂף derives the noun from a proposed homonymic verbal root (which occurs only in Ps 29:9) meaning “cause a premature birth.” In this case the derived noun could refer to goats that are undersized because they are born prematurely.

[22:3]  ⁵ tn Heb “Do you know that Ramoth Gilead belongs to us, and we hesitate to take it from the hand of the king of Aram?” The rhetorical question expects the answer, “Of course, you must know!”