1 Kings 12:17

12:17 (Rehoboam continued to rule over the Israelites who lived in the cities of Judah.)

1 Kings 1:21

1:21 If a decision is not made, ¹  when my master the king is buried with his ancestors, ²  my son Solomon and I ³  will be considered state criminals.” ⁴ 

1 Kings 3:23

3:23 The king said, “One says, ‘My son is alive; your son is dead,’ while the other says, ‘No, your son is dead; my son is alive.’”

1 Kings 5:18

5:18 Solomon’s and Hiram’s construction workers, ⁵  along with men from Byblos, ⁶  did the chiseling and prepared the wood and stones for the building of the temple. ⁷ 

1 Kings 20:27

20:27 When the Israelites had mustered and had received their supplies, they marched out to face them in battle. When the Israelites deployed opposite them, they were like two small flocks ⁸  of goats, but the Syrians filled the land.

1 Kings 3:22

3:22 The other woman said, “No! My son is alive; your son is dead!” But the first woman replied, “No, your son is dead; my son is alive.” Each presented her case before the king. ⁹ 

[1:21]  ¹ tn The words “if a decision is not made” are added for clarification.

[1:21]  ² tn Heb “lies down with his fathers.”

[1:21]  ³ tn Heb “I and my son Solomon.” The order has been reversed in the translation for stylistic reasons.

[1:21]  ⁴ tn Heb “will be guilty”; NASB “considered offenders”; TEV “treated as traitors.”

[5:18]  ¹ tn Heb “builders.”

[5:18]  ² tn Heb “the Gebalites.” The reading is problematic and some emend to a verb form meaning, “set the borders.”

[5:18]  ³ tc The LXX includes the words “for three years.”

[20:27]  ¹ tn The noun translated “small flocks” occurs only here. The common interpretation derives the word from the verbal root חשׂף, “to strip off; to make bare.” In this case the noun refers to something “stripped off” or “made bare.” HALOT 359 s.v. II חשׂף derives the noun from a proposed homonymic verbal root (which occurs only in Ps 29:9) meaning “cause a premature birth.” In this case the derived noun could refer to goats that are undersized because they are born prematurely.

[3:22]  ¹ tn Heb “they spoke before the king.” Another option is to translate, “they argued before the king.”