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1 Kings 13:16-34

Context
13:16 But he replied, “I can’t go back with you 1  or eat and drink 2  with you in this place. 13:17 For the Lord gave me strict orders, 3  ‘Do not eat or drink 4  there; do not go back the way you came.’” 13:18 The old prophet then said, 5  “I too am a prophet like you. An angel told me with the Lord’s authority, 6  ‘Bring him back with you to your house so he can eat and drink.’” 7  But he was lying to him. 8  13:19 So the prophet went back with him and ate and drank in his house. 9 

13:20 While they were sitting at the table, the Lord spoke through the old prophet 10  13:21 and he cried out to the prophet from Judah, “This is what the Lord says, ‘You 11  have rebelled against the Lord 12  and have not obeyed the command the Lord your God gave you. 13:22 You went back and ate and drank in this place, even though he said to you, “Do not eat or drink there.” 13  Therefore 14  your corpse will not be buried in your ancestral tomb.’” 15 

13:23 When the prophet from Judah finished his meal, 16  the old prophet saddled his visitor’s donkey for him. 17  13:24 As the prophet from Judah was traveling, a lion attacked him on the road and killed him. 18  His corpse was lying on the road, and the donkey and the lion just stood there beside it. 19  13:25 Some men came by 20  and saw the corpse lying in the road with the lion standing beside it. 21  They went and reported what they had seen 22  in the city where the old prophet lived. 13:26 When the old prophet who had invited him to his house heard the news, 23  he said, “It is the prophet 24  who rebelled against the Lord. 25  The Lord delivered him over to the lion and it ripped him up 26  and killed him, just as the Lord warned him.” 27  13:27 He told his sons, “Saddle my donkey,” and they did so. 28  13:28 He went and found the corpse lying in the road with the donkey and the lion standing beside it; 29  the lion had neither eaten the corpse nor attacked the donkey. 13:29 The old prophet 30  picked up the corpse of the prophet, 31  put it on the donkey, and brought it back. The old prophet then entered the city to mourn him and to bury him. 13:30 He put the corpse into his own tomb, and they 32  mourned over him, saying, “Ah, my brother!” 13:31 After he buried him, he said to his sons, “When I die, bury me in the tomb where the prophet 33  is buried; put my bones right beside his bones, 13:32 for the prophecy he announced with the Lord’s authority 34  against the altar in Bethel 35  and against all the temples on the high places in the cities of the north 36  will certainly be fulfilled.”

A Prophet Announces the End of Jeroboam’s Dynasty

13:33 After this happened, Jeroboam still did not change his evil ways; 37  he continued to appoint common people 38  as priests at the high places. Anyone who wanted the job he consecrated as a priest. 39  13:34 This sin caused Jeroboam’s dynasty 40  to come to an end and to be destroyed from the face of the earth.

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[13:16]  1 tn Heb “I am unable to return with you or to go with you.”

[13:16]  2 tn Heb “eat food and drink water.”

[13:17]  3 tn Heb “for a word to me by the word of the Lord.

[13:17]  4 tn Heb “eat food and drink water.”

[13:18]  5 tn Heb “and he said to him.”

[13:18]  6 tn Heb “by the word of the Lord.

[13:18]  7 tn Heb “eat food and drink water.”

[13:18]  8 tn Or “deceiving him.”

[13:19]  9 tn Heb “and he returned with him and ate food in his house and drank water.”

[13:20]  10 tn Heb “and the word of the Lord came to the prophet who had brought him back.”

[13:21]  11 tn The Hebrew text has “because” at the beginning of the sentence. In the Hebrew text vv. 21-22 are one long sentence comprised of a causal clause giving the reason for divine punishment (vv. 21-22a) and the main clause announcing the punishment (v. 22b). The translation divides this lengthy sentence for stylistic reasons.

[13:21]  12 tn Heb “the mouth [i.e., command] of the Lord.

[13:22]  13 tn Heb “and you returned and ate food and drank water in the place about which he said to you, ‘do not eat food and do not drink water.’”

[13:22]  14 tn “Therefore” is added for stylistic reasons. See the note at 1 Kgs 13:21 pertaining to the grammatical structure of vv. 21-22.

[13:22]  15 tn Heb “will not go to the tomb of your fathers.”

[13:23]  16 tn Heb “and after he had eaten food and after he had drunk.”

[13:23]  17 tn Heb “and he saddled for him the donkey, for the prophet whom he had brought back.”

[13:24]  18 tn Heb “and he went and a lion met him in the road and killed him.”

[13:24]  19 tn Heb “and his corpse fell on the road, and the donkey was standing beside it, and the lion was standing beside the corpse.”

[13:25]  20 tn Heb “Look, men were passing by.”

[13:25]  21 tn Heb “the corpse.” The noun has been replaced by the pronoun (“it”) in the translation for stylistic reasons.

[13:25]  22 tn The words “what they had seen” are supplied in the translation for clarification.

[13:26]  23 tn Heb “and the prophet who had brought him back from the road heard.”

[13:26]  24 tn Heb “the man of God.”

[13:26]  25 tn Heb “the mouth of the Lord.”

[13:26]  26 tn Heb “broke him,” or “crushed him.”

[13:26]  27 tn Heb “according to the word of the Lord which he spoke to him.”

[13:27]  28 tn Heb “and they saddled [it].”

[13:28]  29 tn Heb “the corpse.” The noun has been replaced by the pronoun (“it”) in the translation for stylistic reasons.

[13:29]  30 tn Heb “the prophet.” The word “old” has been supplied in the translation to distinguish this individual from the other prophet.

[13:29]  31 tn Heb “the man of God.”

[13:30]  32 tn “They” is the reading of the Hebrew text here; perhaps this is meant to include not only the old prophet but his sons (cf. v. 31).

[13:31]  33 tn Heb “the man of God.”

[13:32]  34 tn Heb “for the word which he cried out by the word of the Lord

[13:32]  35 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[13:32]  36 tn Heb “Samaria.” The name of Israel’s capital city here stands for the northern kingdom as a whole. Actually Samaria was not built and named until several years after this (see 1 Kgs 16:24), so it is likely that the author of Kings, writing at a later time, is here adapting the old prophet’s original statement.

[13:33]  37 tn Heb “did not turn from his evil way.”

[13:33]  38 sn The expression common people refers to people who were not Levites. See 1 Kgs 12:31.

[13:33]  39 tn Heb “and one who had the desire he was filling his hand so that he became [one of] the priests of the high places.”

[13:34]  40 tn Heb “house.”



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