1 Kings 16:5

16:5 The rest of the events of Baasha’s reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. ¹ 

1 Kings 16:27

16:27 The rest of the events of Omri’s reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. ² 

1 Kings 22:45

22:45 The rest of the events of Jehoshaphat’s reign, including his successes and military exploits, are recorded in the scroll called the Annals of the Kings of Judah. ³ 

1 Kings 18:46

18:46 Now the Lord energized Elijah with power; ⁴  he tucked his robe into his belt ⁵  and ran ahead of Ahab all the way to Jezreel.

1 Kings 15:23

15:23 The rest of the events of Asa’s reign, including all his successes and accomplishments, as well as a record of the cities he built, are recorded in the scroll called the Annals of the Kings of Judah. ⁶  Yet when he was very old he developed a foot disease. ⁷ 

1 Kings 11:3

11:3 He had 700 royal wives ⁸  and 300 concubines; ⁹  his wives had a powerful influence over him. ¹⁰ 

1 Kings 22:19

22:19 Micaiah ¹¹  said, “That being the case, hear the word of the Lord. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left.

1 Kings 19:11

19:11 The Lord ¹²  said, “Go out and stand on the mountain before the Lord. Look, the Lord is ready to pass by.”

A very powerful wind went before the Lord, digging into the mountain and causing landslides, ¹³  but the Lord was not in the wind. After the windstorm there was an earthquake, but the Lord was not in the earthquake.

1 Kings 8:46

8:46 “The time will come when your people ¹⁴  will sin against you (for there is no one who is sinless!) and you will be angry with them and deliver them over to their enemies, who will take them as prisoners to their own land, ¹⁵  whether far away or close by.

1 Kings 13:4

13:4 When the king heard what the prophet ¹⁶  cried out against the altar in Bethel, Jeroboam, standing at the altar, extended his hand ¹⁷  and ordered, ¹⁸  “Seize him!” The hand he had extended shriveled up ¹⁹  and he could not pull it back.

[16:5]  ¹ tn Heb “As for the rest of the events of Baasha, and that which he did and his strength, are they not written on the scroll of the events of the days of the kings of Israel?”

[16:27]  ² tn Heb “As for the rest of the acts of Omri which he did, and his strength which he demonstrated, are they not written on the scroll of the events of the days of the kings of Israel?”

[22:45]  ³ tn Heb “As for the rest of the events of Jehoshaphat, and his strength that he demonstrated and how he fought, are they not written on the scroll of the events of the days of the kings of Judah?”

[18:46]  ⁴ tn Heb “and the hand of the Lord was on Elijah.”

[18:46]  ⁵ tn Heb “and girded up his loins.” The idea is that of gathering up the robes and tucking them into the sash or belt so that they do not get in the way of the legs when running (or working or fighting).

[15:23]  ⁵ tn Heb “As for the rest of all the events of Asa, and all his strength and all which he did and the cities which he built, are they not written on the scroll of the events of the days of the kings of Judah?”

[15:23]  ⁶ tn Heb “Yet in the time of his old age he became sick in his feet.”

[11:3]  ⁶ tn Heb “wives, princesses.”

[11:3]  ⁷ sn Concubines were slave women in ancient Near Eastern societies who were the legal property of their master, but who could have legitimate sexual relations with their master. A concubine’s status was more elevated than a mere servant, but she was not free and did not have the legal rights of a free wife. The children of a concubine could, in some instances, become equal heirs with the children of the free wife. The usage in the present passage suggests that after the period of the Judges concubines may have become more of a royal prerogative (cf. also 2 Sam 21:10-14).

[11:3]  ⁸ tn Heb “his wives bent his heart.”

[22:19]  ⁷ tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.

[19:11]  ⁸ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[19:11]  ⁹ tn Heb “tearing away the mountains and breaking the cliffs” (or perhaps, “breaking the stones”).

[8:46]  ⁹ tn Heb “they”; the referent (your people) has been specified in the translation for clarity.

[8:46]  ¹⁰ tn Heb “the land of the enemy.”

[13:4]  ¹⁰ tn Heb “the man of God.”

[13:4]  ¹¹ tn Heb “Jeroboam extended his hand from the altar.”

[13:4]  ¹² tn Heb “saying.”

[13:4]  ¹³ tn Heb “dried up” or “withered.” TEV and NLT interpret this as “became paralyzed.”