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1 Kings 2:42

Context
2:42 the king summoned 1  Shimei and said to him, “You will recall 2  that I made you take an oath by the Lord, and I solemnly warned you, ‘If you ever leave and go anywhere, 3  know for sure that you will certainly die.’ You said to me, ‘The proposal is acceptable; I agree to it.’ 4 

1 Kings 3:9

Context
3:9 So give your servant a discerning mind 5  so he can make judicial decisions for 6  your people and distinguish right from wrong. 7  Otherwise 8  no one is able 9  to make judicial decisions for 10  this great nation of yours.” 11 

1 Kings 14:13

Context
14:13 All Israel will mourn him and bury him. He is the only one in Jeroboam’s family 12  who will receive a decent burial, for he is the only one in whom the Lord God of Israel found anything good.

1 Kings 18:24

Context
18:24 Then you 13  will invoke the name of your god, and I will invoke the name of the Lord. The god who responds with fire will demonstrate that he is the true God.” 14  All the people responded, “This will be a fair test.” 15 

1 Kings 19:4

Context
19:4 while he went a day’s journey into the desert. He went and sat down under a shrub 16  and asked the Lord to take his life: 17  “I’ve had enough! Now, O Lord, take my life. After all, I’m no better than my ancestors.” 18 
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[2:42]  1 tn Heb “sent and summoned.”

[2:42]  2 tn Heb “Is it not [true]…?” In the Hebrew text the statement is interrogative; the rhetorical question expects the answer, “Of course it is.”

[2:42]  3 tn Heb “here or there.”

[2:42]  4 tn Heb “good is the word; I have heard.”

[3:9]  5 tn Heb “a hearing heart.” (The Hebrew term translated “heart” often refers to the mental faculties.)

[3:9]  6 tn Heb “to judge.”

[3:9]  7 tn Heb “to understand between good and evil.”

[3:9]  8 tn Heb “for”; the word “otherwise” is used to reflect the logical sense of the statement.

[3:9]  9 tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”

[3:9]  10 tn Heb “to judge.”

[3:9]  11 tn Heb “your numerous people.”

[14:13]  9 tn Heb “house.”

[18:24]  13 tn Elijah now directly addresses the prophets.

[18:24]  14 tn Heb “the God.”

[18:24]  15 tn Heb “The matter [i.e., proposal] is good [i.e., acceptable].”

[19:4]  17 tn Or “broom tree” (also in v. 5).

[19:4]  18 tn Heb “and asked with respect to his life to die.”

[19:4]  19 tn Heb “fathers.”



TIP #15: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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