1 Kings 20:43

20:43 The king of Israel went home to Samaria ¹  bitter and angry.

Job 5:2

5:2 For ²  wrath kills the foolish person, ³ 

and anger ⁴  slays the silly one.

Isaiah 57:20-21

57:20 But the wicked are like a surging sea

that is unable to be quiet;

its waves toss up mud and sand.

57:21 There will be no prosperity,” says my God, “for the wicked.”

Jonah 4:1

Jonah Responds to God’s Kindness

4:1 This displeased Jonah terribly ⁵  and he became very angry. ⁶ 

Jonah 4:9

4:9 God said to Jonah, “Are you really so very angry ⁷  about the little plant?” And he said, “I am as angry ⁸  as I could possibly be!” ⁹ 

Habakkuk 2:9-12

2:9 The one who builds his house by unjust gain is as good as dead. ¹⁰ 

He does this so he can build his nest way up high

and escape the clutches of disaster. ¹¹ 

2:10 Your schemes will bring shame to your house.

Because you destroyed many nations, you will self-destruct. ¹² 

2:11 For the stones in the walls will cry out,

and the wooden rafters will answer back. ¹³ 

2:12 The one who builds a city by bloodshed is as good as dead ¹⁴  –

he who starts ¹⁵  a town by unjust deeds.

[20:43]  ¹ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[5:2]  ² tn One of the reasons that commentators transpose v. 1 is that the כִּי (ki, “for”) here seems to follow 4:21 better. If people die without wisdom, it is folly that kills them. But the verse also makes sense after 5:1. He is saying that complaining against God will not bring deliverance (v. 1), but rather, by such impatience the fool will bring greater calamity on himself.

[5:2]  ³ tn The two words for “foolish person” are common in wisdom literature. The first, אֱוִיל (’evil), is the fool who is a senseless person; the פֹּתֶה (poteh) is the naive and silly person, the simpleton, the one who is easily led astray. The direct object is introduced with the preposition ל (lamed) in this verse (see GKC 366 §117.n).

[5:2]  ⁴ tn The two parallel nouns are similar; their related verbs are also paralleled in Deut 32:16 with the idea of “vex” and “irritate.” The first word כַּעַשׂ (ka’as) refers to the inner irritation and anger one feels, whereas the second word קִנְאָה (qin’ah) refers to the outward expression of the anger. In Job 6:2, Job will respond “O that my impatience [ka’as] were weighed….”

[4:1]  ⁵ tn Heb “It was evil to Jonah, a great evil.” The cognate accusative construction רוַיֵּרע...רָעָהַ (vayyera’…ra’ah) emphasizes the great magnitude of his displeasure (e.g., Neh 2:10 for the identical construction; see IBHS 167 §10.2.1g). The verb רָעַע (ra’a’) means “to be displeasing” (BDB 949 s.v. רָעַע 1; e.g., Gen 21:11, 12; 48:17; Num 11:16; 22:34; Josh 24:15; 1 Sam 8:6; 2 Sam 11:25; Neh 2:10; 13:8; Prov 24:18; Jer 40:4). The use of the verb רָעַע (“to be evil, bad”) and the noun רָעָה (“evil, bad, calamity”) here in 4:1 creates a wordplay with the use of רָעָה in 3:8-10. When God saw that the Ninevites repented from their moral evil (רָעָה), he relented from the calamity (רָעָה) that he had threatened – and this development greatly displeased (רָעָה) Jonah.

[4:1]  ⁶ tn Heb “it burned to him.” The verb חָרָה (kharah, “to burn”) functions figuratively here (hypocatastasis) referring to anger (BDB 354 s.v. חָרָה). It is related to the noun חֲרוֹן (kharon, “heat/burning”) in the phrase “the heat of his anger” in 3:9. The repetition of the root highlights the contrast in attitudes between Jonah and God: God’s burning anger “cooled off” when the Ninevites repented, but Jonah’s anger was “kindled” when God did not destroy Nineveh.

[4:9]  ⁷ tn Heb “Does it burn so thoroughly to you?” or “Does it burn rightly to you?” See note on this expression in v. 4.

[4:9]  ⁸ tn Heb “It thoroughly burns to me” or “It rightly burns to me.”

[4:9]  ⁹ tn Heb “unto death.” The phrase עַד־מָוֶת (’ad-mavet, “unto death”) is an idiomatic expression meaning “to the extreme” or simply “extremely [angry]” (HALOT 563 s.v. מָוֶת 1.c). The noun מָוֶת (“death”) is often used as an absolute superlative with a negative sense, similar to the English expression “bored to death” (IBHS 267-69 §14.5). For example, “his soul was vexed to death” (לָמוּת, lamut) means that he could no longer endure it (Judg 16:16), and “love is as strong as death” (כַמָּוֶת, kammavet) means love is irresistible or exceedingly strong (Song 8:6). Here the expression “I am angry unto death” (עַד־מָוֶת) means that Jonah could not be more angry. Unfortunately, this idiomatic expression has gone undetected by virtually every other major English version to date (KJV, NKJV, RSV, NRSV, ASV, NASB, NIV, NJB, JPS, NJPS). The only English version that comes close to representing the idiom correctly is BBE: “I have a right to be truly angry.”

[2:9]  ¹⁰ tn Heb “Woe [to] the one who profits unjustly by evil unjust gain for his house.” On the term הוֹי (hoy) see the note on the word “dead” in v. 6.

[2:9]  ¹¹ tn Heb “to place his nest in the heights in order to escape from the hand of disaster.”

[2:10]  ¹² tn Heb “you planned shame for your house, cutting off many nations, and sinning [against] your life.”

[2:11]  ¹³ sn The house mentioned in vv. 9-10 represents the Babylonian empire, which became great through imperialism. Here the materials of this “house” (the stones in the walls, the wooden rafters) are personified as witnesses who testify that the occupants have built the house through wealth stolen from others.

[2:12]  ¹⁴ tn On the term הוֹי (hoy) see the note on the word “dead” in v. 6.

[2:12]  ¹⁵ tn Or “establishes”; or “founds.”