1 Kings 3:19

3:19 This woman’s child suffocated ¹  during the night when she rolled ²  on top of him.

1 Kings 13:30

13:30 He put the corpse into his own tomb, and they ³  mourned over him, saying, “Ah, my brother!”

1 Kings 11:30

11:30 and he grabbed the robe ⁴  and tore it into twelve pieces.

1 Kings 13:13

13:13 He then told his sons, “Saddle the donkey for me.” When they had saddled the donkey for him, he mounted it

1 Kings 7:48

7:48 Solomon also made all these items for the Lord’s temple: the gold altar, the gold table on which was kept the Bread of the Presence, ⁵ 

1 Kings 11:24

11:24 He gathered some men and organized a raiding band. ⁶  When David tried to kill them, ⁷  they went to Damascus, where they settled down and gained control of the city.

1 Kings 13:3

13:3 That day he also announced ⁸  a sign, “This is the sign the Lord has predetermined: ⁹  The altar will be split open and the ashes ¹⁰  on it will fall to the ground.” ¹¹ 

1 Kings 15:27

15:27 Baasha son of Ahijah, from the tribe of Issachar, conspired against Nadab ¹²  and assassinated him in Gibbethon, which was in Philistine territory. This happened while Nadab and all the Israelite army were besieging Gibbethon.

1 Kings 16:9

16:9 His servant Zimri, a commander of half of his chariot force, conspired against him. While Elah was drinking heavily ¹³  at the house of Arza, who supervised the palace in Tirzah,

1 Kings 16:18

16:18 When Zimri saw that the city was captured, he went into the fortified area of the royal palace. He set the palace on fire and died in the flames. ¹⁴ 

1 Kings 22:19

22:19 Micaiah ¹⁵  said, “That being the case, hear the word of the Lord. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left.

1 Kings 22:32

22:32 When the chariot commanders saw Jehoshaphat, they said, “He must be the king of Israel.” So they turned and attacked him, but Jehoshaphat cried out.

1 Kings 8:5

8:5 Now King Solomon and all the Israelites who had assembled with him went on ahead of the ark and sacrificed more sheep and cattle than could be counted or numbered. ¹⁶ 

1 Kings 9:8

9:8 This temple will become a heap of ruins; ¹⁷  everyone who passes by it will be shocked and will hiss out their scorn, ¹⁸  saying, ‘Why did the Lord do this to this land and this temple?’

1 Kings 13:4

13:4 When the king heard what the prophet ¹⁹  cried out against the altar in Bethel, Jeroboam, standing at the altar, extended his hand ²⁰  and ordered, ²¹  “Seize him!” The hand he had extended shriveled up ²²  and he could not pull it back.

[3:19]  ¹ tn Heb “died.”

[3:19]  ² tn Heb “lay, slept.”

[13:30]  ³ tn “They” is the reading of the Hebrew text here; perhaps this is meant to include not only the old prophet but his sons (cf. v. 31).

[11:30]  ⁵ tn Heb “and Ahijah grabbed the new robe that was on him.”

[7:48]  ⁷ tn Heb “the bread of the face [or presence].” Many recent English versions employ “the bread of the Presence,” although this does not convey much to the modern reader.

[11:24]  ⁹ tn Heb “and he was the officer of a raiding band.”

[11:24]  ¹⁰ tn The Hebrew text reads “when David killed them.” This phrase is traditionally joined with what precedes. The ancient Greek version does not reflect the phrase and some suggest that it has been misplaced from the end of v. 23.

[13:3]  ¹¹ tn Heb “gave.”

[13:3]  ¹² tn Heb “spoken.”

[13:3]  ¹³ tn Heb “the fat.” Reference is made to burnt wood mixed with fat. See HALOT 234 s.v. דשׁן.

[13:3]  ¹⁴ tn Heb “will be poured out.”

[15:27]  ¹³ tn Heb “against him”; the referent (Nadab) has been specified in the translation for clarity.

[16:9]  ¹⁵ tn Heb “while he was drinking and drunken.”

[16:18]  ¹⁷ tn Heb “and he burned the house of the king over him with fire and he died.”

[22:19]  ¹⁹ tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.

[8:5]  ²¹ tn Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle which could not be counted or numbered because of the abundance.”

[9:8]  ²³ tn Heb “and this house will be high [or elevated].” The statement makes little sense in this context, which predicts the desolation that judgment will bring. Some treat the clause as concessive, “Even though this temple is lofty [now].” Others, following the lead of several ancient versions, emend the text to, “this temple will become a heap of ruins.”

[9:8]  ²⁴ tn Heb “hiss,” or perhaps “whistle.” This refers to a derisive sound one would make when taunting an object of ridicule.

[13:4]  ²⁵ tn Heb “the man of God.”

[13:4]  ²⁶ tn Heb “Jeroboam extended his hand from the altar.”

[13:4]  ²⁷ tn Heb “saying.”

[13:4]  ²⁸ tn Heb “dried up” or “withered.” TEV and NLT interpret this as “became paralyzed.”