1 Kings 4:19

4:19 Geber son of Uri was in charge of the land of Gilead (the territory which had once belonged to King Sihon of the Amorites and to King Og of Bashan). He was sole governor of the area.

1 Kings 15:17

15:17 King Baasha of Israel attacked Judah and established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. ¹ 

1 Kings 15:25

Nadab’s Reign over Israel

15:25 In the second year of Asa’s reign over Judah, Jeroboam’s son Nadab became the king of Israel; he ruled Israel for two years.

1 Kings 15:33

Baasha’s Reign over Israel

15:33 In the third year of Asa’s reign over Judah, Baasha son of Ahijah became king over all Israel in Tirzah; he ruled for twenty-four years.

1 Kings 16:8

Elah’s Reign over Israel

16:8 In the twenty-sixth year of King Asa’s reign over Judah, Baasha’s son Elah became king over Israel; he ruled in Tirzah for two years.

1 Kings 16:15

Zimri’s Reign over Israel

16:15 In the twenty-seventh year of Asa’s reign over Judah, Zimri became king over Israel; he ruled for seven days in Tirzah. Zimri’s revolt took place while the army was deployed ²  in Gibbethon, which was in Philistine territory.

1 Kings 22:3

22:3 The king of Israel said to his servants, “Surely you recognize that Ramoth Gilead belongs to us, though we are hesitant to reclaim it from the king of Syria.” ³ 

1 Kings 22:30

22:30 The king of Israel said to Jehoshaphat, “I will disguise myself and then enter ⁴  into the battle; but you wear your royal robes.” So the king of Israel disguised himself and then entered into the battle.

1 Kings 22:51

Ahaziah’s Reign over Israel

22:51 In the seventeenth year of King Jehoshaphat’s reign over Judah, Ahab’s son Ahaziah became king over Israel in Samaria. ⁵  He ruled for two years over Israel.

[15:17]  ¹ tn Heb “and he built up Ramah so as to not permit going out or coming in to Asa king of Judah.”

[16:15]  ¹ tn Heb “Now the people were encamped.

[22:3]  ¹ tn Heb “Do you know that Ramoth Gilead belongs to us, and we hesitate to take it from the hand of the king of Aram?” The rhetorical question expects the answer, “Of course, you must know!”

[22:30]  ¹ tn The Hebrew verbal forms could be imperatives (“Disguise yourself and enter”), but this would make no sense in light of the immediately following context. The forms are better interpreted as infinitives absolute functioning as cohortatives. See IBHS 594 §35.5.2a. Some prefer to emend the forms to imperfects.

[22:51]  ¹ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.