1 Kings 6:16

6:16 He built a wall 30 feet in from the rear of the temple as a partition for an inner sanctuary that would be the most holy place. ¹  He paneled the wall with cedar planks from the floor to the rafters. ² 

1 Kings 6:29

6:29 On all the walls around the temple, inside and out, ³  he carved ⁴  cherubs, palm trees, and flowers in bloom.

1 Kings 16:11

16:11 When he became king and occupied the throne, he killed Baasha’s entire family. He did not spare any male belonging to him; he killed his relatives and his friends. ⁵ 

1 Kings 21:21

21:21 The Lord says, ⁶  ‘Look, I am ready to bring disaster ⁷  on you. I will destroy you ⁸  and cut off every last male belonging to Ahab in Israel, including even the weak and incapacitated. ⁹ 

[6:16]  ¹ tn Heb “He built twenty cubits from the rear areas of the temple with cedar planks from the floor to the walls, and he built it on the inside for an inner sanctuary, for a holy place of holy places.”

[6:16]  ² tc The MT has קְלָעִים (qÿla’im, “curtains”), but this should be emended to קוֹרוֹת (qorot, “rafters”). See BDB 900 s.v. קוֹרָה.

[6:29]  ³ sn Inside and out probably refers to the inner and outer rooms within the building.

[6:29]  ⁴ tn Heb “carved engravings of carvings.”

[16:11]  ⁵ tn Heb “and he did not spare any belonging to him who urinate against a wall, [including] his kinsmen redeemers and his friends.”

[21:21]  ⁷ tn The introductory formula “the Lord says” is omitted in the Hebrew text, but supplied in the translation for clarification.

[21:21]  ⁸ sn Disaster. There is a wordplay in the Hebrew text. The word translated “disaster” (רָעָה, ra’ah) is similar to the word translated “evil” (v. 20, הָרַע, hara’). Ahab’s sins would receive an appropriate punishment.

[21:21]  ⁹ tn Heb “I will burn after you.” Some take the verb בָּעַר (ba’ar) to mean here “sweep away.” See the discussion of this verb in the notes at 14:10 and 16:3.

[21:21]  ¹⁰ tn Heb “and I will cut off from Ahab those who urinate against a wall, [including both those who are] restrained and let free [or “abandoned”] in Israel.” The precise meaning of the idiomatic phrase עָצוּר וְעָזוּב (’atsur vÿ’azuv, translated here “weak and incapacitated”) is uncertain. For various options see HALOT 871 s.v. עצר and M. Cogan and H. Tadmor, II Kings (AB), 107. The two terms are usually taken as polar opposites (“slaves and freemen” or “minors and adults”), but Cogan and Tadmor, on the basis of contextual considerations (note the usage with אֶפֶס (’efes), “nothing but”) in Deut 32:36 and 2 Kgs 14:26, argue convincingly that the terms are synonyms, meaning “restrained and abandoned,” and refer to incapable or incapacitated individuals.