1 Kings 6:27

6:27 He put the cherubs in the inner sanctuary of the temple. ¹  Their wings were spread out. One of the first cherub’s wings touched one wall and one of the other cherub’s wings touched the opposite wall. The first cherub’s other wing touched the second cherub’s other wing in the middle of the room. ² 

1 Kings 7:39

7:39 He put five basins on the south side of the temple and five on the north side. He put “The Sea” on the south side, in the southeast corner.

1 Kings 11:18

11:18 They went from Midian to Paran; they took some men from Paran and went to Egypt. Pharaoh, king of Egypt, supplied him with a house and food and even assigned him some land. ³ 

1 Kings 19:21

19:21 Elisha ⁴  went back and took his pair of oxen and slaughtered them. He cooked the meat over a fire that he made by burning the harness and yoke. ⁵  He gave the people meat and they ate. Then he got up and followed Elijah and became his assistant.

1 Kings 22:6

22:6 So the king of Israel assembled about four hundred prophets and asked them, “Should I attack Ramoth Gilead or not?” ⁶  They said, “Attack! The sovereign one ⁷  will hand it over to the king.”

[6:27]  ¹ tn Heb “in the midst of the inner house,” i.e., in the inner sanctuary.

[6:27]  ² tn Heb “and their wings were in the middle of the room, touching wing to wing.”

[11:18]  ³ tn Heb “and they arose from Midian and went to Paran and they took men with them from Paran and went to Egypt to Pharaoh king of Egypt and he gave to him a house and food and he said to him, and a land he gave to him.” Something seems to be accidentally omitted after “and he said to him.”

[19:21]  ⁵ tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.

[19:21]  ⁶ tn Heb “and with the equipment of the oxen he cooked them, the flesh.”

[22:6]  ⁷ tn Heb “Should I go against Ramoth Gilead for war or should I refrain?”

[22:6]  ⁸ tn Though Jehoshaphat requested an oracle from “the Lord” (יְהוָה, Yahweh), they stop short of actually using this name and substitute the title אֲדֹנָי (’adonai, “lord; master”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the four hundred are genuine prophets of the Lord.