1 Kings 6:37

6:37 In the month Ziv ¹  of the fourth year of Solomon’s reign ²  the foundation was laid for the Lord’s temple.

1 Kings 8:12

8:12 Then Solomon said, “The Lord has said that he lives in thick darkness.

1 Kings 8:62

Solomon Dedicates the Temple

8:62 The king and all Israel with him were presenting sacrifices to the Lord.

1 Kings 15:11

15:11 Asa did what the Lord approved ³  like his ancestor ⁴  David had done.

1 Kings 21:17

21:17 The Lord told Elijah the Tishbite: ⁵ 

1 Kings 21:28

21:28 The Lord said to Elijah the Tishbite, ⁶ 

1 Kings 22:21

22:21 Then a spirit ⁷  stepped forward and stood before the Lord. He said, ‘I will deceive him.’ The Lord asked him, ‘How?’

[6:37]  ¹ sn In the month Ziv. This would be April-May, 966 b.c. by modern reckoning.

[6:37]  ² tn The words “of Solomon’s reign” are added for clarification. See v. 1.

[15:11]  ³ tn Heb “what was right in the eyes of the Lord.”

[15:11]  ⁴ tn Heb “father,” but Hebrew often uses the terms “father” and “mother” for grandparents and more remote ancestors.

[21:17]  ⁵ tn Heb “the word of the Lord came to Elijah the Tishbite.”

[21:28]  ⁷ tn Heb “the word of the Lord came to Elijah the Tishbite.”

[22:21]  ⁹ tn Heb “the spirit.” The significance of the article prefixed to רוּחַ (ruakh) is uncertain, but it could contain a clue as to this spirit’s identity, especially when interpreted in light of v. 24. It is certainly possible, and probably even likely, that the article is used in a generic or dramatic sense and should be translated, “a spirit.” In the latter case it would show that this spirit was vivid and definite in the mind of Micaiah the storyteller. However, if one insists that the article indicates a well-known or universally known spirit, the following context provides a likely referent. Verse 24 tells how Zedekiah slapped Micaiah in the face and then asked sarcastically, “Which way did the spirit from the Lord (רוּחַ־יְהוָה, [ruakh-Yahweh], Heb “the spirit of the Lord”) go when he went from me to speak to you?” When the phrase “the spirit of the Lord” refers to the divine spirit (rather than the divine breath or mind, Isa 40:7, 13) elsewhere, the spirit energizes an individual or group for special tasks or moves one to prophesy. This raises the possibility that the deceiving spirit of vv. 20-23 is the same as the divine spirit mentioned by Zedekiah in v. 24. This would explain why the article is used on רוּחַ; he can be called “the spirit” because he is the well-known spirit who energizes the prophets.