1 Peter 1:13

1:13 Therefore, get your minds ready for action ¹  by being fully sober, and set your hope ²  completely on the grace that will be brought to you when Jesus Christ is revealed. ³ 

1 Peter 3:15

3:15 But set Christ ⁴  apart ⁵  as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. ⁶ 

1 Peter 5:5

5:5 In the same way, you who are younger, ⁷  be subject to the elders. And all of you, clothe yourselves with humility toward one another, because God opposes the proud but gives grace to the humble. ⁸ 

1 Peter 1:21

1:21 Through him you now trust ⁹  in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

1 Peter 1:2

1:2 according to the foreknowledge of God the Father by being set apart by the Spirit for obedience and for sprinkling ¹⁰  with Jesus Christ’s blood. May grace and peace be yours in full measure! ¹¹ 

1 Peter 2:9

2:9 But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues ¹²  of the one who called you out of darkness into his marvelous light.

[1:13]  ¹ tn Grk “binding up the loins of your mind,” a figure of speech drawn from the Middle Eastern practice of gathering up long robes around the waist to prepare for work or action.

[1:13]  ² tn Grk “having bound up…, being sober, set your hope…”

[1:13]  ³ tn Grk “at the revelation of Jesus Christ” (cf. v. 7).

[3:15]  ⁴ tc Most later mss (P Ï) have θεόν (qeon, “God”) instead of Χριστόν (Criston; “Christ”) here. But Χριστόν is widely supported by excellent and early witnesses (Ì⁷² א A B C Ψ 33 1739 al latt sy co), and as a less common idiom better explains the rise of the other reading.

[3:15]  ⁵ tn Or “sanctify Christ as Lord.”

[3:15]  ⁶ tn Grk “the hope in you.”

[5:5]  ⁷ sn In this context younger and elder are terms that combine two meanings: relative age and an official structure of leadership in the church. As in v. 1, elder here denotes those who exercise spiritual leadership, who for the most part are older in years. Likewise younger means the rest of the community, who for the most part are younger in age, who are urged to accept the authority of their leaders.

[5:5]  ⁸ sn A quotation from Prov 3:34 (cf. Jas 4:6).

[1:21]  ¹⁰ tc Although there may be only a slight difference in translation, the term translated as “trust” is the adjective πιστούς (pistous). This is neither as common nor as clear as the verb πιστεύω (pisteuw, “believe, trust”). Consequently, most mss have the present participle πιστεύοντας (pisteuonta"; Ì⁷² א C P Ψ 1739 Ï), or the aorist participle πιστεύσαντες (pisteusante"; 33 pc), while A B pc vg have the adjective. Thus, πιστούς is to be preferred. In the NT the adjective is routinely taken passively in the sense of “faithful” (BDAG 820 s.v. πιστός 1). That may be part of the force here as well: “you are now faithful to God,” although the primary force in this context seems to be that of trusting. Nevertheless, it is difficult to separate faith from faithfulness in NT descriptions of Christians’ dependence on God.

[1:2]  ¹³ sn For obedience and for sprinkling indicates the purpose of their choice or election by God.

[1:2]  ¹⁴ tn Grk “be multiplied to you.”

[2:9]  ¹⁶ sn This verse contains various allusions and quotations from Exod 19:5-6; 23:22 (LXX); Isa 43:20-21; and Mal 3:17.