1 Samuel 1:19

1:19 They got up early the next morning and after worshiping the Lord, they returned to their home at Ramah. Elkanah had marital relations with ¹  his wife Hannah, and the Lord remembered ²  her.

1 Samuel 2:11

2:11 Then Elkanah went back home to Ramah. But the boy was serving the Lord under the supervision of ³  Eli the priest.

1 Samuel 7:17

7:17 Then he would return to Ramah, because his home was there. He also judged ⁴  Israel there and built an altar to the Lord there.

1 Samuel 25:1

The Death of Samuel

25:1 Samuel died, and all Israel assembled and mourned him. They buried him at his home in Ramah. Then David left and went down to the desert of Paran. ⁵ 

1 Samuel 28:3

28:3 Now Samuel had died, and all Israel had lamented over him and had buried him in Ramah, his hometown. ⁶  In the meantime Saul had removed the mediums ⁷  and magicians ⁸  from the land.

[1:19]  ¹ tn Heb “Elkanah knew his wife.” The Hebrew expression is a euphemism for sexual relations.

[1:19]  ² sn The Lord “remembered” her in the sense of granting her earlier request for a child. The Hebrew verb is often used in the OT for considering the needs or desires of people with favor and kindness.

[2:11]  ³ tn Heb “with [or “before”] the face of.”

[7:17]  ⁵ tn Or perhaps “settled disputes for” (cf. NLT “would hear cases there”; NRSV “administered justice there”).

[25:1]  ⁷ tc The LXX reads “Maon” here instead of “Paran,” perhaps because the following account of Nabal is said to be in Maon (v. 2). This reading is followed by a number of English versions (e.g., NAB, NIV, NCV, NLT). The MT, however, reads “Paran,” a location which would parallel this portion of David’s life with that of the nation Israel which also spent time in Paran (Num 10:12). Also, the desert of Paran was on the southern border of Judah’s territory and would be the most isolated location for hiding from Saul.

[28:3]  ⁹ tn Heb “in Ramah, even in his city.”

[28:3]  ¹⁰ tn The Hebrew term translated “mediums” actually refers to a pit used by a magician to conjure up underworld spirits (see 2 Kgs 21:6). In v. 7 the witch of Endor is called the owner of a ritual pit. See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401. Here the term refers by metonymy to the owner of such a pit (see H. A. Hoffner, TDOT 1:133).

[28:3]  ¹¹ sn See Isa 8:19 for another reference to magicians who attempted to conjure up underworld spirits.