1 Samuel 1:19

1:19 They got up early the next morning and after worshiping the Lord, they returned to their home at Ramah. Elkanah had marital relations with ¹  his wife Hannah, and the Lord remembered ²  her.

1 Samuel 3:5

3:5 Then he ran to Eli and said, “Here I am, for you called me.” But Eli ³  said, “I didn’t call you. Go back and lie down.” So he went back and lay down.

1 Samuel 5:3

5:3 When the residents of Ashdod got up early the next day, ⁴  Dagon was lying on the ground before the ark of the Lord. So they took Dagon and set him back in his place.

1 Samuel 6:17

6:17 These are the gold sores that the Philistines brought as a guilt offering to the Lord – one for each of the following cities: Ashdod, Gaza, Ashkelon, Gath, and Ekron.

1 Samuel 6:21

6:21 So they sent messengers to the residents of Kiriath Jearim, saying, “The Philistines have returned the ark of the Lord. Come down here and take it back home with you.”

1 Samuel 9:5

9:5 When they came to the land of Zuph, Saul said to his servant who was with him, “Come on, let’s head back before my father quits worrying about the donkeys and becomes anxious about us!”

1 Samuel 15:26

15:26 Samuel said to Saul, “I will not go back with you, for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel!”

1 Samuel 15:30

15:30 Saul ⁵  again replied, “I have sinned. But please honor me before the elders of my people and before Israel. Go back with me so I may worship the Lord your God.”

1 Samuel 17:30

17:30 Then he turned from those who were nearby to someone else and asked the same question, ⁶  but they ⁷  gave him the same answer as before.

1 Samuel 17:57

17:57 So when David returned from striking down the Philistine, Abner took him and brought him before Saul. He still had the head of the Philistine in his hand.

1 Samuel 23:28

23:28 So Saul stopped pursuing David and went to confront the Philistines. Therefore that place is called Sela Hammahlekoth. ⁸ 

1 Samuel 24:1

David Spares Saul’s Life

24:1 (24:2) When Saul returned from pursuing the Philistines, they told him, “Look, David is in the desert of En Gedi.”

1 Samuel 26:23

26:23 The Lord rewards each man for his integrity and loyalty. ⁹  Even though today the Lord delivered you into my hand, I was not willing to extend my hand against the Lord’s chosen one.

1 Samuel 27:9

27:9 When David would attack a district, ¹⁰  he would leave neither man nor woman alive. He would take sheep, cattle, donkeys, camels, and clothing and would then go back to Achish.

1 Samuel 29:11

29:11 So David and his men got up early in the morning to return ¹¹  to the land of the Philistines, but the Philistines went up to Jezreel.

[1:19]  ¹ tn Heb “Elkanah knew his wife.” The Hebrew expression is a euphemism for sexual relations.

[1:19]  ² sn The Lord “remembered” her in the sense of granting her earlier request for a child. The Hebrew verb is often used in the OT for considering the needs or desires of people with favor and kindness.

[3:5]  ³ tn Heb “he”; the referent (Eli) has been specified in the translation for clarity.

[5:3]  ⁵ tc The LXX adds “they entered the temple of Dagon and saw.”

[15:30]  ⁷ tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.

[17:30]  ⁹ tn Heb “and spoke according to this word.”

[17:30]  ¹⁰ tn Heb “the people.”

[23:28]  ¹¹ sn The name הַמַּחְלְקוֹת סֶלַע (Sela Hammakhleqoth) probably means “Rock of Divisions” in Hebrew, in the sense that Saul and David parted company there (cf. NAB “Gorge of Divisions”; TEV “Separation Hill”). This etymology assumes that the word derives from the Hebrew root II חלק (khlq, “to divide”; HALOT 322 s.v. II חלק). However, there is another root I חלק, which means “to be smooth or slippery” (HALOT 322 s.v. I חלק). If the word is taken from this root, the expression would mean “Slippery Rock.”

[26:23]  ¹³ tn Heb “and the Lord returns to the man his righteousness and his faithfulness.”

[27:9]  ¹⁵ tn Heb “the land.”

[29:11]  ¹⁷ tc Heb “to go in the morning to return.” With the exception of Origen and the Lucianic recension, the Old Greek tradition lacks the phrase “in the morning.” The Syriac Peshitta also omits it.