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1 Samuel 1:20

Context
1:20 After some time Hannah became pregnant and gave birth to a son. She named him Samuel, thinking, “I asked the Lord for him. 1 

1 Samuel 2:21

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2:21 So the Lord graciously attended to Hannah, and she was able to conceive and gave birth to three sons and two daughters. The boy Samuel grew up at the Lord’s sanctuary. 2 

1 Samuel 2:34

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2:34 This will be a confirming sign for you that will be fulfilled through your two sons, 3  Hophni and Phinehas: in a single day they both will die!

1 Samuel 8:5

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8:5 They said to him, “Look, you are old, and your sons don’t follow your ways. So now appoint over us a king to lead 4  us, just like all the other nations have.”

1 Samuel 14:49-50

Context
Members of Saul’s Family

14:49 The sons of Saul were Jonathan, Ishvi, and Malki-Shua. 5  He had two daughters; the older one was named Merab and the younger Michal. 14:50 The name of Saul’s wife was Ahinoam, the daughter of Ahimaaz. The name of the general in command of his army was Abner son of Ner, Saul’s uncle. 6 

1 Samuel 24:16

Context

24:16 When David finished speaking these words to Saul, Saul said, “Is that your voice, my son David?” Then Saul wept loudly. 7 

1 Samuel 25:10

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25:10 But Nabal responded to David’s servants, “Who is David, and who is this son of Jesse? This is a time when many servants are breaking away from their masters!

1 Samuel 26:17

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26:17 When Saul recognized David’s voice, he said, “Is that your voice, my son David?” David replied, “Yes, it’s my voice, my lord the king.”

1 Samuel 31:8

Context

31:8 The next day, when the Philistines came to strip loot from the corpses, they discovered Saul and his three sons lying dead 8  on Mount Gilboa.

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[1:20]  1 tn Heb “because from the Lord I asked him.” The name “Samuel” sounds like the Hebrew verb translated “asked.” The explanation of the meaning of the name “Samuel” that is provided in v. 20 is not a strict etymology. It seems to suggest that the first part of the name is derived from the Hebrew root שׁאל (shl, “to ask”), but the consonants do not support this. Nor is it likely that the name comes from the root שׁמא (shm’, “to hear”), for the same reason. It more probably derives from שֶׁם (shem, “name”), so that “Samuel” means “name of God.” Verse 20 therefore does not set forth a linguistic explanation of the meaning of the name, but rather draws a parallel between similar sounds. This figure of speech is known as paronomasia.

[2:21]  2 tn Heb “with the Lord.” Cf. NAB, TEV “in the service of the Lord”; NIV, NRSV, NLT “in the presence of the Lord”; CEV “at the Lord’s house in Shiloh.”

[2:34]  3 tn Heb “and this to you [is] the sign which will come to both of your sons.”

[8:5]  4 tn Heb “judge” (also in v. 6).

[14:49]  5 sn The list differs from others. In 1 Sam 31:2 (= 1 Chr 10:2), Jonathan, Abinadab, and Malki-Shua are listed as Saul’s sons, while 1 Chr 8:33 and 9:39 list Jonathan, Malki-Shua, Abinadab, and Eshbaal.

[14:50]  6 sn The word “uncle” can modify either Abner or Ner. See the note on the word “son” in v. 51 for further discussion.

[24:16]  7 tn Heb “lifted his voice and wept.”

[31:8]  8 tn Heb “fallen.”



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