1 Samuel 1:23

1:23 So her husband Elkanah said to her, “Do what you think best. ¹  Stay until you have weaned him. May the Lord fulfill his promise.” ² 

So the woman stayed and nursed her son until she had weaned him.

1 Samuel 4:20

4:20 As she was dying, the women who were there with her said, “Don’t be afraid! You have given birth to a son!” But she did not reply or pay any attention. ³ 

1 Samuel 13:22

13:22 So on the day of the battle no sword or spear was to be found in the hand of anyone in the army that was with Saul and Jonathan. No one but Saul and his son Jonathan had them.

1 Samuel 14:1

14:1 Then one day Jonathan son of Saul said to his armor bearer, ⁴  “Come on, let’s go over to the Philistine garrison that is opposite us.” But he did not let his father know.

1 Samuel 14:40

14:40 Then he said to all Israel, “You will be on one side, and I and my son Jonathan will be on the other side.” The army replied to Saul, “Do whatever you think is best.”

1 Samuel 22:7

22:7 Saul said to his servants who were stationed around him, “Listen up, you Benjaminites! Is Jesse’s son giving fields and vineyards to all of you? Or is he making all of you ⁵  commanders and officers? ⁶ 

[1:23]  ¹ tn Heb “what is good in your eyes.”

[1:23]  ² tn Heb “establish his word.” This apparently refers to the promise inherent in Eli’s priestly blessing (see v. 17).

[4:20]  ³ tn Heb “and she did not set her heart.”

[14:1]  ⁵ tn Or “the servant who was carrying his military equipment” (likewise in vv. 6, 7, 12, 13, 14).

[22:7]  ⁷ tc The MT has “to all of you.” If this reading is correct, we have here an example of a prepositional phrase functioning as the equivalent of a dative of advantage, which is not impossible from a grammatical point of view. However, the LXX, the Syriac Peshitta, and Vulgate all have “and.” A conjunction rather than a preposition should probably be read on the front of this phrase.

[22:7]  ⁸ tn Heb “officers of a thousand and officers of a hundred.”