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1 Samuel 1:9

Context

1:9 On one occasion in Shiloh, after they had finished eating and drinking, Hannah got up. 1  (Now at the time Eli the priest was sitting in his chair 2  by the doorpost of the Lord’s temple.)

1 Samuel 5:5

Context
5:5 (For this reason, to this very day, neither Dagon’s priests nor anyone else who enters Dagon’s temple step on Dagon’s threshold in Ashdod.)

1 Samuel 10:1

Context
Samuel Anoints Saul

10:1 Then Samuel took a small container of olive oil and poured it on Saul’s 3  head. Samuel 4  kissed him and said, “The Lord has chosen you 5  to lead his people Israel! You will rule over the Lord’s people and you will deliver them from the power of the enemies who surround them. This will be your sign that the Lord has chosen 6  you as leader over his inheritance. 7 

1 Samuel 15:1

Context
Saul Is Rejected as King

15:1 Then Samuel said to Saul, “I was the one the Lord sent to anoint you as king over his people Israel. Now listen to what the Lord says. 8 

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[1:9]  1 tc The LXX adds “and stood before the Lord,” but this is probably a textual expansion due to the terseness of the statement in the Hebrew text.

[1:9]  2 tn Or perhaps, “on his throne.” See Joüon 2:506-7 §137.f.

[10:1]  3 tn Heb “his”; the referent (Saul) has been specified in the translation for clarity.

[10:1]  4 tn Heb “he”; the referent (Samuel) has been specified in the translation for clarity.

[10:1]  5 tn Heb “Is it not that the Lord has anointed you?” The question draws attention to the fact and is a rhetorical way of affirming the Lord’s choice of Saul. The translation reflects the rhetorical force of the question.

[10:1]  6 tn That is, “anointed.”

[10:1]  7 tc The MT reads simply “Is it not that the Lord has anointed you over his inheritance for a leader?” The translation follows the LXX. The MT apparently suffers from parablepsis, whereby a scribe’s eye jumped from the first occurrence of the expression “the Lord has anointed you” to the second occurrence of this expression at the end of v. 1. This mistake caused the accidental omission of the intervening material in the LXX, which appears to preserve the original Hebrew text here.

[15:1]  5 tn Heb “to the voice of the words of the Lord” (so KJV).



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