NETBible KJV GRK-HEB XRef Names Arts Hymns

1 Samuel 10:7

10:7

signs <0226> [let it be. Heb. it shall come to pass that, etc. signs.]

do ..... finds <04672 06213> [that thou do as occasion, etc. Heb. do for thee as thine hand shall find.]

God <0430> [God.]


1 Samuel 11:6-13

11:6

Spirit ... God <0430 07307> [Spirit of God.]

angry <0639> [his anger.]


11:7

took <03947> [he took.]

The sending the pieces of the oxen was an act similar to that of the Levite, Jud 19:29, where see the Note. An eminent Scotch writer describes the rites, incantations, and imprecations used prior to the fiery cross being circulated, to summon the rough warriors of ancient times to the service of their chief; and he alludes to this ancient custom, which in comparatively modern times, has been practised in Scotland; and proves that a similar punishment of death, or destruction of their houses, for disobeying the summons, was inflicted by the ancient Scandinavians, as recorded by Olaus Magnus, in his History of the Goths. This bears a striking similarity to the ancient custom of the Israelites. With the Highlanders, a goat was slain; with the Israelites, an ox. The exhibition of a cross, stained with the blood of the sacrificed animal, was the summons of the former, while part of the animal, was the mandate of the latter. Disobedience in one nation was punished with the death of themselves or oxen, and burning of their dwellings in the other.

cut <05408> [hewed.]

out ............................. out <03318> [Whosoever.]

terror <06343> [the fear.]

one <0259 0376> [with one consent. Heb. as one man.]


11:8

Bezek <0966> [Bezek.]

Israelites <01121> [the children.]


11:9

deliverance <08668> [help. or, deliverance.]


11:10

Tomorrow <04279> [To-morrow.]


11:11

next day <04283> [on the morrow.]

three <07969> [in three.]

morning <01242> [morning.]

struck ... down <05221> [slew.]

two <08147> [so that two.]


11:12

<0559> [Who is he.]


11:13

<0376> [There shall.]

Lord <03068> [the Lord.]


1 Samuel 14:47

14:47

Saul <07586> [Saul.]

fought <03898> [fought.]

Ammonites <05983> [Ammon.]

Zobah <06678> [Zobah.]


1 Samuel 14:2

14:2

outskirts <07097> [in the uttermost.]

pomegranate <07416> [a pomegranate.]

The word {rimmon,} in Arabic {romman,} whence the Portuguese {romaa,} denotes the pomegranate, both tree and fruit; called by naturalists {malus punica} or {malo-granatum.} It is, according to the Linnean system, a genus of the {icosandria monogynia} class of plants; and is a low tree, growing very common in Palestine, and other parts of the East. It has several small angular boughs, very thick and bushy, covered with a reddish bark, and some of them armed with sharp thorns. They are garnished with small, narrow, spear-shaped leaves, like those of the myrtle, but not so sharp, of a green colour, inclining to red. Its blossoms are large, beautiful, of an elegant red colour, inclining to purple, composed of several stalks resembling a rose, in the hollow of the cup: this cup is oblong, hard, purple, having a figure somewhat like that of a bell. It is chiefly valued for its fruit, which is exceedingly beautiful, of the form and size of a large apple, with a reddish rind, and red within; being full of small kernels, with red grains, replenished with a generous liquor, of which, Sir John Chardin informs us, they still make considerable quantities of wine in the East, particularly in Persia. But as the pomegranate tree, from its low growth, is but little adapted for pitching a tent under, it is probable that Rimmon here is the name of the rock mentioned in Jud 20:45.


1 Samuel 7:15

7:15

led <08199> [A.M. 2873-2947. B.C. 1131-1057. judged.]




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