1 Samuel 11:10

11:10 The men of Jabesh said, “Tomorrow we will come out to you ¹  and you can do with us whatever you wish.” ² 

1 Samuel 20:18

20:18 Jonathan said to him, “Tomorrow is the new moon, and you will be missed, for your seat will be empty.

1 Samuel 9:16

9:16 “At this time tomorrow I will send to you a man from the land of Benjamin. You must consecrate ³  him as a leader over my people Israel. He will save my people from the hand of the Philistines. For I have looked with favor on my people. Their cry has reached me!”

1 Samuel 11:9

11:9 They said to the messengers who had come, “Here’s what you should say to the men of Jabesh Gilead: ‘Tomorrow deliverance will come to you when the sun is fully up.’” When the messengers went and told the men of Jabesh Gilead, they were happy.

1 Samuel 19:11

19:11 Saul sent messengers to David’s house to guard it and to kill him in the morning. Then David’s wife Michal told him, “If you do not save yourself ⁴  tonight, tomorrow you will be dead!”

1 Samuel 20:5

20:5 David said to Jonathan, “Tomorrow is the new moon, and I am certainly expected to join the king for a meal. ⁵  You must send me away so I can hide in the field until the third evening from now.

1 Samuel 20:12

20:12 Jonathan said to David, “The Lord God of Israel is my witness. ⁶  I will feel out my father about this time the day after tomorrow. If he is favorably inclined toward David, will I not then send word to you and let you know? ⁷ 

1 Samuel 28:19

28:19 The Lord will hand you and Israel over to the Philistines! ⁸  Tomorrow both you and your sons will be with me. ⁹  The Lord will also hand the army ¹⁰  of Israel over to the Philistines!”

[11:10]  ¹ tn The second masculine plural forms in this quotation indicate that Nahash and his army are addressed.

[11:10]  ² tn Heb “according to all that is good in your eyes.”

[9:16]  ³ tn Heb “anoint.”

[19:11]  ⁵ tn Heb “your life.”

[20:5]  ⁷ tn Heb “and I must surely sit with the king to eat.” The infinitive absolute appears before the finite verb for emphasis.

[20:12]  ⁹ tc The Hebrew text has simply “the Lord God of Israel.” On the basis of the Syriac version, many reconstruct the text to read “[is] my witness,” which may have fallen out of the text by homoioarcton (an error which is entirely possible if עֵד, ’ed, “witness,” immediately followed ַָדוִד, “David,” in the original text).

[20:12]  ¹⁰ tn Heb “and uncover your ear.”

[28:19]  ¹¹ tn Heb “And the Lord will give also Israel along with you into the hand of the Philistines.”

[28:19]  ¹² tc With the exception of the Lucianic recension, the LXX has here “and tomorrow you and your sons with you will fall.”

[28:19]  ¹³ tn Heb “camp.”