1 Samuel 12:3

12:3 Here I am. Bring a charge against me before the Lord and before his chosen king. ¹  Whose ox have I taken? Whose donkey have I taken? Whom have I wronged? Whom have I oppressed? From whose hand have I taken a bribe so that I would overlook something? Tell me, ²  and I will return it to you!”

1 Samuel 12:1

12:1 Samuel said to all Israel, “I have done ³  everything you requested. ⁴  I have given you a king. ⁵ 

1 Samuel 6:1-21

The Philistines Return the Ark

6:1 When the ark of the Lord had been in the land ⁶  of the Philistines for seven months, ⁷  6:2 the Philistines called the priests and the omen readers, saying, “What should we do with the ark of the Lord? Advise us as to how we should send it back to its place.”

6:3 They replied, “If you are going to send the ark of ⁸  the God of Israel back, don’t send it away empty. Be sure to return it with a guilt offering. Then you will be healed, and you will understand why his hand is not removed from you.” 6:4 They inquired, “What is the guilt offering that we should send to him?”

They replied, “The Philistine leaders number five. So send five gold sores and five gold mice, for it is the same plague that has afflicted both you and your leaders. 6:5 You should make images of the sores and images of the mice ⁹  that are destroying the land. You should honor the God of Israel. Perhaps he will release his grip on you, your gods, and your land. ¹⁰  6:6 Why harden your hearts like the Egyptians and Pharaoh did? ¹¹  When God ¹²  treated them harshly, didn’t the Egyptians send the Israelites on their way? ¹³  6:7 So now go and make a new cart. Get two cows that have calves and that have never had a yoke placed on them. Harness the cows to the cart and take their calves from them back to their stalls. 6:8 Then take the ark of the Lord and place it on the cart, and put in a chest beside it the gold objects you are sending to him as a guilt offering. You should then send it on its way. 6:9 But keep an eye on it. If it should go up by the way of its own border to Beth Shemesh, then he has brought this great calamity on us. But if that is not the case, then we will know that it was not his hand that struck us; rather, it just happened to us by accident.”

6:10 So the men did as instructed. ¹⁴  They took two cows that had calves and harnessed them to a cart; they also removed their calves to their stalls. 6:11 They put the ark of the Lord on the cart, along with the chest, the gold mice, and the images of the sores. 6:12 Then the cows went directly on the road to Beth Shemesh. They went along, mooing as they went; they turned neither to the right nor to the left. The leaders of the Philistines were walking along behind them all the way to the border of Beth Shemesh.

6:13 Now the residents of Beth Shemesh were harvesting wheat in the valley. When they looked up and saw the ark, they were pleased at the sight. 6:14 The cart was coming to the field of Joshua, who was from Beth Shemesh. It paused there near a big stone. Then they cut up the wood of the cart and offered the cows as a burnt offering to the Lord. 6:15 The Levites took down the ark of the Lord and the chest that was with it, which contained the gold objects. They placed them near the big stone. At that time the people of Beth Shemesh offered burnt offerings and made sacrifices to the Lord. 6:16 The five leaders of the Philistines watched what was happening and then returned to Ekron on the same day.

6:17 These are the gold sores that the Philistines brought as a guilt offering to the Lord – one for each of the following cities: Ashdod, Gaza, Ashkelon, Gath, and Ekron. 6:18 The gold mice corresponded in number to all the Philistine cities of the five leaders, from the fortified cities to hamlet villages, to greater Abel, ¹⁵  where they positioned the ark of the Lord until this very day in the field of Joshua who was from Beth Shemesh.

6:19 But the Lord ¹⁶  struck down some of the people of Beth Shemesh because they had looked into the ark of the Lord; he struck down 50,070 ¹⁷  of the men. The people grieved because the Lord had struck the people with a hard blow. 6:20 The residents of Beth Shemesh asked, “Who is able to stand before the Lord, this holy God? To whom will the ark ¹⁸  go up from here?”

6:21 So they sent messengers to the residents of Kiriath Jearim, saying, “The Philistines have returned the ark of the Lord. Come down here and take it back home with you.”

1 Samuel 10:1-27

Samuel Anoints Saul

10:1 Then Samuel took a small container of olive oil and poured it on Saul’s ¹⁹  head. Samuel ²⁰  kissed him and said, “The Lord has chosen you ²¹  to lead his people Israel! You will rule over the Lord’s people and you will deliver them from the power of the enemies who surround them. This will be your sign that the Lord has chosen ²²  you as leader over his inheritance. ²³  10:2 When you leave me today, you will find two men near Rachel’s tomb at Zelzah on Benjamin’s border. They will say to you, ‘The donkeys you have gone looking for have been found. Your father is no longer concerned about the donkeys but has become anxious about you two! ²⁴  He is asking, “What should I do about my son?”’

10:3 “As you continue on from there, you will come to the tall tree of Tabor. At that point three men who are going up to God at Bethel ²⁵  will meet you. One of them will be carrying three young goats, one of them will be carrying three round loaves of bread, and one of them will be carrying a container of wine. 10:4 They will ask you how you’re doing and will give you two loaves of bread. You will accept them. 10:5 Afterward you will go to Gibeah of God, where there are Philistine officials. ²⁶  When you enter the town, you will meet a company of prophets coming down from the high place. They will have harps, tambourines, flutes, and lyres, and they will be prophesying. 10:6 Then the spirit of the Lord will rush upon you and you will prophesy with them. You will be changed into a different person.

10:7 “When these signs have taken place, do whatever your hand finds to do, for God will be with you. ²⁷  10:8 You will go down to Gilgal before me. I am going to join you there to offer burnt offerings and to make peace offerings. You should wait for seven days, until I arrive and tell you what to do.”

Saul Becomes King

10:9 As Saul ²⁸  turned ²⁹  to leave Samuel, God changed his inmost person. ³⁰  All these signs happened on that very day. 10:10 When Saul and his servant ³¹  arrived at Gibeah, a company of prophets was coming out to meet him. Then the spirit of God rushed upon Saul ³²  and he prophesied among them. 10:11 When everyone who had known him previously saw him prophesying with the prophets, the people all asked one another, “What on earth has happened to the son of Kish? Does even Saul belong with the prophets?”

10:12 A man who was from there replied, “And who is their father?” Therefore this became a proverb: “Is even Saul among the prophets?” 10:13 When Saul ³³  had finished prophesying, he went to the high place.

10:14 Saul’s uncle asked him and his servant, “Where did you go?” Saul ³⁴  replied, “To look for the donkeys. But when we realized they were lost, ³⁵  we went to Samuel.” 10:15 Saul’s uncle said, “Tell me what Samuel said to you.” ³⁶  10:16 Saul said to his uncle, “He assured us that the donkeys had been found.” But Saul ³⁷  did not tell him what Samuel had said about the matter of kingship.

10:17 Then Samuel called the people together before the Lord at Mizpah. 10:18 He said to the Israelites, “This is what the Lord God of Israel says, ‘I brought Israel up from Egypt and I delivered you from the power ³⁸  of the Egyptians and from the power of all the kingdoms that oppressed you. 10:19 But today you have rejected your God who saves you from all your trouble and distress. You have said, “No! ³⁹  Appoint a king over us.” Now take your positions before the Lord by your tribes and by your clans.’”

10:20 Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was chosen by lot. 10:21 Then he brought the tribe of Benjamin near by its families, and the family of Matri was chosen by lot. At last Saul son of Kish was chosen by lot. But when they looked for him, he was nowhere to be found. 10:22 So they inquired again of the Lord, “Has the man arrived here yet?” The Lord said, “He has hidden himself among the equipment.” ⁴⁰ 

10:23 So they ran and brought him from there. When he took his position among the people, he stood head and shoulders above them all. 10:24 Then Samuel said to all the people, “Do you see the one whom the Lord has chosen? Indeed, there is no one like him among all the people!” All the people shouted out, “Long live the king!”

10:25 Then Samuel talked to the people about how the kingship would work. ⁴¹  He wrote it all down on a scroll and set it before the Lord. Then Samuel sent all the people away to their homes. 10:26 Even Saul went to his home in Gibeah. With him went some brave men whose hearts God had touched. 10:27 But some wicked men ⁴²  said, “How can this man save us?” They despised him and did not even bring him a gift. But Saul said nothing about it. ⁴³ 

[12:3]  ¹ tn Heb “anointed [one].”

[12:3]  ² tn The words “tell me” are supplied in the translation for stylistic reasons.

[12:1]  ³ tn Heb “Look, I have listened to your voice.”

[12:1]  ⁴ tn Heb “to all which you said to me.”

[12:1]  ⁵ tn Heb “and I have installed a king over you.”

[6:1]  ⁵ tn Heb “field.”

[6:1]  ⁶ tc The LXX adds “and their land swarmed with mice.”

[6:3]  ⁷ tc The LXX and a Qumran ms add “the covenant of the Lord.”

[6:5]  ⁹ tn Heb “your mice.” A Qumran ms has simply “the mice.”

[6:5]  ¹⁰ tn Heb “Perhaps he will lighten his hand from upon you and from upon your gods and from upon your land.”

[6:6]  ¹¹ tn Heb “like Egypt and Pharaoh hardened their heart.”

[6:6]  ¹² tn Heb “he”; the referent (God) has been specified in the translation for clarity.

[6:6]  ¹³ tn Heb “and they sent them away and they went.”

[6:10]  ¹³ tn Heb “and the men did so.”

[6:18]  ¹⁵ tc A few Hebrew mss and the LXX read “villages; the large rock…[is witness] until this very day.”

[6:19]  ¹⁷ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[6:19]  ¹⁸ tc The number 50,070 is surprisingly large, although it finds almost unanimous textual support in the MT and in the ancient versions. Only a few medieval Hebrew mss lack “50,000,” reading simply “70” instead. However, there does not seem to be sufficient external evidence to warrant reading 70 rather than 50,070, although that is done by a number of recent translations (e.g., NAB, NIV, NRSV, NLT). The present translation (reluctantly) follows the MT and the ancient versions here.

[6:20]  ¹⁹ tn Heb “he” or “it”; the referent here (the ark) has been specified in the translation for clarity (cf. also NIV, CEV, NLT). Others, however, take the referent to be the Lord himself.

[10:1]  ²¹ tn Heb “his”; the referent (Saul) has been specified in the translation for clarity.

[10:1]  ²² tn Heb “he”; the referent (Samuel) has been specified in the translation for clarity.

[10:1]  ²³ tn Heb “Is it not that the Lord has anointed you?” The question draws attention to the fact and is a rhetorical way of affirming the Lord’s choice of Saul. The translation reflects the rhetorical force of the question.

[10:1]  ²⁴ tn That is, “anointed.”

[10:1]  ²⁵ tc The MT reads simply “Is it not that the Lord has anointed you over his inheritance for a leader?” The translation follows the LXX. The MT apparently suffers from parablepsis, whereby a scribe’s eye jumped from the first occurrence of the expression “the Lord has anointed you” to the second occurrence of this expression at the end of v. 1. This mistake caused the accidental omission of the intervening material in the LXX, which appears to preserve the original Hebrew text here.

[10:2]  ²³ sn In the Hebrew text the pronoun you is plural, suggesting that Saul’s father was concerned about his son and the servant who accompanied him.

[10:3]  ²⁵ map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[10:5]  ²⁷ tn Or “sentries.” Some translate “outpost” (NIV) or “garrison” (NAB, NRSV, NLT) here (see 1 Sam 13:3). The noun is plural in the Hebrew text, but the LXX and other ancient witnesses read a singular noun here.

[10:7]  ²⁹ sn In light of Saul’s commission to be Israel’s deliverer (see v. 1), it is likely that some type of military action against the Philistines (see v.5) is implied.

[10:9]  ³¹ tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.

[10:9]  ³² tn Heb “turned his shoulder.”

[10:9]  ³³ tn Heb “God turned for him another heart”; NAB, NRSV “gave him another heart”; NIV, NCV “changed Saul’s heart”; TEV “gave Saul a new nature”; CEV “made Saul feel like a different person.”

[10:10]  ³³ tc Two medieval Hebrew mss, the LXX, and the Syriac Peshitta have the singular “he” (in which case the referent would be Saul alone).

[10:10]  ³⁴ tn Heb “him”; the referent (Saul) has been specified in the translation for clarity.

[10:13]  ³⁵ tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.

[10:14]  ³⁷ tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.

[10:14]  ³⁸ tn Heb “And we saw that they were not.”

[10:15]  ³⁹ tc In the LXX and Vulgate the pronoun “you” is singular, referring specifically to Saul. In the MT it is plural, including Saul’s servant as well.

[10:16]  ⁴¹ tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.

[10:18]  ⁴³ tn Heb “hand” (also later in this verse).

[10:19]  ⁴⁵ tc The translation follows many medieval Hebrew mss, the LXX, the Syriac Peshitta, and Vulgate in reading לֹא (lo’, “not”) rather than the MT לוֹ (lo; “to him”). Some witnesses combine the variants, resulting in a conflated text. For example, a few medieval Hebrew mss have לֹא לוֹ (lo lo’; “to him, ‘No.’”). A few others have לֹא לִי (li lo’; “to me, ‘No.’”).

[10:22]  ⁴⁷ tn Or “baggage” (so many English versions); KJV “stuff”; TEV “supplies.”

[10:25]  ⁴⁹ tn Heb “the regulation of the kingship.” This probably refers to the regulations pertaining to kingship given to Moses (see Deut 17:14-20).

[10:27]  ⁵¹ tn Heb “sons of worthlessness” (see 2:12).

[10:27]  ⁵² tc In place of the MT (“and it was like one being silent”) the LXX has “after about a month,” taking the expression with the first part of the following chapter rather than with 10:27. Some Hebrew support for this reading appears in the corrected hand of a Qumran ms of Samuel, which has here “about a month.” However, it seems best to stay with the MT here even though it is difficult.