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1 Samuel 13:21

Context
13:21 They charged 1  two-thirds of a shekel 2  to sharpen plowshares and cutting instruments, and a third of a shekel 3  to sharpen picks and axes, and to set ox goads.

1 Samuel 19:21

Context
19:21 When it was reported to Saul, he sent more messengers, but they prophesied too. So Saul sent messengers a third time, but they also prophesied.

1 Samuel 3:8

Context
3:8 Then the Lord called Samuel a third time. So he got up and went to Eli and said, “Here I am, for you called me!” Eli then realized that it was the Lord who was calling the boy.

1 Samuel 17:13

Context
17:13 Jesse’s three oldest sons had followed Saul to war. The names of the 4  three sons who went to war were Eliab, his firstborn, Abinadab, the second oldest, and Shammah, the third oldest.

1 Samuel 30:1

Context
David Defeats the Amalekites

30:1 On the third day David and his men came to Ziklag. Now the Amalekites had raided the Negev and Ziklag. They attacked Ziklag and burned it. 5 

1 Samuel 20:5

Context

20:5 David said to Jonathan, “Tomorrow is the new moon, and I am certainly expected to join the king for a meal. 6  You must send me away so I can hide in the field until the third evening from now.

1 Samuel 20:19

Context
20:19 On the third day 7  you should go down quickly 8  and come to the place where you hid yourself the day this all started. 9  Stay near the stone Ezel.

1 Samuel 20:12

Context
20:12 Jonathan said to David, “The Lord God of Israel is my witness. 10  I will feel out my father about this time the day after tomorrow. If he is favorably inclined toward David, will I not then send word to you and let you know? 11 

1 Samuel 13:18

Context
13:18 another band turned toward the road leading to Beth Horon; and yet another band turned toward the road leading to the border that overlooks the valley of Zeboim in the direction of the desert.

1 Samuel 20:20

Context
20:20 I will shoot three arrows near it, as though I were shooting at a target.

1 Samuel 4:7

Context
4:7 The Philistines were scared because they thought that gods had come to the camp. 12  They said, “Too bad for 13  us! We’ve never seen anything like this!

1 Samuel 19:7

Context
19:7 Then Jonathan called David and told him all these things. Jonathan brought David to Saul, and he served him as he had done formerly. 14 

1 Samuel 10:3

Context

10:3 “As you continue on from there, you will come to the tall tree of Tabor. At that point three men who are going up to God at Bethel 15  will meet you. One of them will be carrying three young goats, one of them will be carrying three round loaves of bread, and one of them will be carrying a container of wine.

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[13:21]  1 tn Heb “the price was.” The meaning of the Hebrew word פְּצִירָה (pÿtsirah) is uncertain. This is the only place it occurs in the OT. Some propose the meaning “sharpening,” but “price” is a more likely meaning if the following term refers to a weight (see the following note on the word “shekel”). See P. K. McCarter, I Samuel (AB), 238.

[13:21]  2 tn This word, which appears only here in the OT, probably refers to a stone weight. Stones marked פִּים (pim) have been found in excavations of Palestinian sites. The average weight of such stones is 0.268 ounces, which is equivalent to about two-thirds of a shekel. This probably refers to the price charged by the Philistines for the services listed. See P. K. McCarter, I Samuel (AB), 238; DNWSI 2:910; and G. I. Davies, Ancient Hebrew Inscriptions, 259.

[13:21]  3 tc Heb “and for a third, a pick.” The Hebrew text suffers from haplography at this point. The translation follows the textual reconstruction offered by P. K. McCarter, I Samuel (AB), 235.

[17:13]  4 tn Heb “his.”

[30:1]  7 tn The Hebrew text adds “with fire.”

[20:5]  10 tn Heb “and I must surely sit with the king to eat.” The infinitive absolute appears before the finite verb for emphasis.

[20:19]  13 tc Heb “you will do [something] a third time.” The translation assumes an emendation of the verb from שִׁלַּשְׁתָּ (shillashta, “to do a third time”) to שִׁלִּישִׁית (shillishit, “[on the] third [day]”).

[20:19]  14 tn Heb “you must go down greatly.” See Judg 19:11 for the same idiom.

[20:19]  15 tn Heb “on the day of the deed.” This probably refers to the incident recorded in 19:2.

[20:12]  16 tc The Hebrew text has simply “the Lord God of Israel.” On the basis of the Syriac version, many reconstruct the text to read “[is] my witness,” which may have fallen out of the text by homoioarcton (an error which is entirely possible if עֵד, ’ed, “witness,” immediately followed ַָדוִד, “David,” in the original text).

[20:12]  17 tn Heb “and uncover your ear.”

[4:7]  19 tn The Hebrew text has a direct quote, “because they said, ‘Gods have come to the camp.’” Even though the verb translated “have come” is singular, the following subject should be taken as plural (“gods”), as v. 8 indicates. Some emend the verb to a plural form.

[4:7]  20 tn Traditionally “woe to.” They thought disaster was imminent.

[19:7]  22 tn Heb “and he was before him as before.”

[10:3]  25 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.



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