1 Samuel 14:19

14:19 While ¹  Saul spoke to the priest, the panic in the Philistines’ camp was becoming greater and greater. So Saul said to the priest, “Withdraw your hand!”

1 Samuel 1:9

1:9 On one occasion in Shiloh, after they had finished eating and drinking, Hannah got up. ²  (Now at the time Eli the priest was sitting in his chair ³  by the doorpost of the Lord’s temple.)

1 Samuel 2:11

2:11 Then Elkanah went back home to Ramah. But the boy was serving the Lord under the supervision of ⁴  Eli the priest.

1 Samuel 2:13

2:13 Now the priests would always treat the people in the following way: ⁵  Whenever anyone was making a sacrifice, while the meat was boiling, the priest’s attendant would come with a three-pronged fork ⁶  in his hand.

1 Samuel 23:9

23:9 When David realized that Saul was planning to harm him, ⁷  he told Abiathar the priest, “Bring the ephod!”

1 Samuel 30:7

30:7 Then David said to the priest Abiathar son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David.

1 Samuel 2:14-15

2:14 He would jab it into the basin, kettle, caldron, or pot, and everything that the fork brought up the priest would take for himself. This is what they used to do to all the Israelites ⁸  when they came there to Shiloh.

2:15 Even before they burned the fat, the priest’s attendant would come and say to the person who was making the sacrifice, “Hand over some meat for the priest to roast! He won’t take boiled meat from you, but only raw.” ⁹ 

1 Samuel 14:36

14:36 Saul said, “Let’s go down after the Philistines at night; we will rout ¹⁰  them until the break of day. ¹¹  We won’t leave any of them alive!” ¹²  They replied, “Do whatever seems best to you.” ¹³  But the priest said, “Let’s approach God here.”

1 Samuel 21:1-2

21:1 (21:2) David went to Ahimelech the priest in Nob. Ahimelech was shaking with fear when he met ¹⁴  David, and said to him, “Why are you by yourself with no one accompanying you?” 21:2 David replied to Ahimelech the priest, “The king instructed me to do something, but he said to me, ‘Don’t let anyone know the reason I am sending you or the instructions I have given you.’ ¹⁵  I have told my soldiers ¹⁶  to wait at a certain place. ¹⁷ 

1 Samuel 21:4-6

21:4 The priest replied to David, “I don’t have any ordinary bread at my disposal. Only holy bread is available, and then only if your soldiers ¹⁸  have abstained from sexual relations with women.” ¹⁹  21:5 David said to the priest, “Certainly women have been kept away from us, just as on previous occasions when I have set out. The soldiers’ ²⁰  equipment is holy, even on an ordinary journey. How much more so will they be holy today, along with their equipment!”

21:6 So the priest gave him holy bread, for there was no bread there other than the bread of the Presence. It had been removed from before the Lord in order to replace it with hot bread on the day it had been taken away.

1 Samuel 22:11

22:11 Then the king arranged for a meeting with the priest Ahimelech son of Ahitub and all the priests of his father’s house who were at Nob. They all came to the king.

1 Samuel 21:9

David Goes to Gath

21:9 The priest replied, “The sword of Goliath the Philistine, whom you struck down in the valley of Elah, is wrapped in a garment behind the ephod. If you wish, take it for yourself. Other than that, there’s nothing here.” David said, “There’s nothing like it! Give it to me!”

[14:19]  ¹ tn Or perhaps “until.”

[1:9]  ² tc The LXX adds “and stood before the Lord,” but this is probably a textual expansion due to the terseness of the statement in the Hebrew text.

[1:9]  ³ tn Or perhaps, “on his throne.” See Joüon 2:506-7 §137.f.

[2:11]  ³ tn Heb “with [or “before”] the face of.”

[2:13]  ⁴ tn Heb “the habit of the priests with the people [was this].”

[2:13]  ⁵ sn The Hebrew word occurs only twice in the OT, here and again in v. 14. Its exact meaning is not entirely clear, although from the context it appears to be a sacrificial tool used for retrieving things from boiling water.

[23:9]  ⁵ tn Heb “Saul was planning the evil against him.”

[2:14]  ⁶ tn Heb “to all Israel.”

[2:15]  ⁷ tn Heb “living.”

[14:36]  ⁸ tn Heb “plunder.”

[14:36]  ⁹ tn Heb “until the light of the morning.”

[14:36]  ¹⁰ tn Heb “and there will not be left among them a man.”

[14:36]  ¹¹ tn Heb “all that is good in your eyes.” So also in v. 40.

[21:1]  ⁹ tn Heb “trembled to meet.”

[21:2]  ¹⁰ tn Heb “let not a man know anything about the matter [for] which I am sending you and [about] which I commanded you.”

[21:2]  ¹¹ tn Heb “servants.”

[21:2]  ¹² tn The Hebrew expression here refers to a particular, but unnamed, place. It occurs in the OT only here, in 2 Kgs 6:8, and in Ruth 4:1, where Boaz uses it to refer to Naomi’s unnamed kinsman-redeemer. A contracted form of the expression appears in Dan 8:13.

[21:4]  ¹¹ tn Heb “servants.”

[21:4]  ¹² tn Heb “have kept themselves from women” (so NASB, NIV, NRSV); TEV “haven’t had sexual relations recently”; NLT “have not slept with any women recently.”

[21:5]  ¹² tn Heb “servants’.”