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1 Samuel 17:3

1 Samuel 26:13

26:13

top <07218> [the top.]

David, by retiring to a place of safety before he called to Abner, seems to have manifested more distrust of Saul than he had done on a former occasion. Yet he desired that Saul and all Israel should be informed of his conduct at this time. Abner and his soldiers, by neglecting to guard Saul when he slept, had exposed his life, and merited to be treated as his enemies, though he confided in them as friends; for, although their sound sleep was undoubtedly supernatural, yet there might be a neglect of placing sentinels, arising from contempt of David's small company. Saul also deemed David his enemy, though he had before spared and protected his life.


1 Samuel 31:1

31:1

Philistines ............. Philistines <06430> [the Philistines.]

fell <05307> [fell down.]

dead <02491> [slain. Heb. wounded. Gilboa.]

Eusebius and Jerome place this mountain six miles west from Bethshan, where was a large place called Gelbus. The natives still call it Djebel Gilbo.


1 Samuel 23:26

23:26

David ............. David ... hurrying .............. David <02648 01732> [David made haste.]

<03212> [away.]


1 Samuel 9:4

9:4

hill country <02022> [mount.]

Shalisha <08031> [Shalisha.]

Shaalim <08171> [Shalim.]


1 Samuel 14:22

14:22

hidden ..... hill country <02244 02022> [hid themselves.]

battle <04421> [the battle.]

The LXX. and Vulgate add here, [kai pas ho laos en meta Saoul hos deka chiliades andron,] {Et erant cum Saul, quasi decem millia virorum.} "And [all the people who were, LXX.] there were with Saul about ten thousand men;" but this is supported by no other authority.


1 Samuel 23:14

23:14

hill country <02022> [a mountain.]

desert ......... desert <04057> [the wilderness.]

Ziph is mentioned in Joshua with Carmel and Maon, near which it seems to have been situated; and as we have mention of Carmel and Maon in the history of David, as adjoining to Ziph, it cannot be doubted that by the Ziph, in the wilderness of which David now lay, and where was the hill of Hachilah, is to be understood Ziph near Carmel and Maon.

Saul <07586> [Saul.]

God <0430> [but God.]


1 Samuel 25:20

25:20

Riding <07392> [rode.]

down ............. down <03381> [she came down.]

David was coming down mount Paran; Abigail was coming down from Carmel.


1 Samuel 31:8

31:8

strip <06584> [to strip.]


1 Samuel 1:1

1:1

The First Book of SAMUEL, otherwise called The First Book of the KINGS 1 Elkanah, a Levite, having two wives, worships yearly at Shiloh. 4 He cherishes Hannah, though barren, and provoked by Peninnah. 9 Hannah in grief prays for a child. 12 Eli first rebuking her, afterwards blesses her. 19 Hannah, having born Samuel, stays at home till he is weaned. 24 She presents him, according to her vow, to the Lord.

Ramathaim Zophim <07436> [Ramathaim-zophim.]

This ancient town, now called Ramla, is, according to Phocas, about thirty-six miles west of Jerusalem, and, according to modern travellers, about nine miles from Joppa and a league from Lydda, between which it is situated. It is built on a rising ground, on a rich plain, and contains about two thousand families.

[Arimathea. mount.]

Elkanah <0511> [Elkanah.]

Zuph <06689> [Zuph.]

Ephraimite <0673> [Ephrathite.]


1 Samuel 13:2

13:2

selected <0977> [chose.]

Micmash <04363> [Michmash.]

Michmash was situated east of Bethaven, or Bethel; and Eusebius says it was in his time a considerable place, about nine miles from Jerusalem, towards Rama.

Gibeah <01390> [in Gibeah.]


1 Samuel 26:20

26:20

blood <01818> [let not my.]

king <04428> [the king.]

flea .... one <0259 06550> [a flea.]

{Parosh,} (in Arabic {borghooth,} Syriac, {poorthano,}) the well known little contemptible and troublesome insect, the flea, seems to be so called from its agility in leaping and skipping, from {para,} "free," and {raash,} "to leap, bound." David, by comparing himself to this insect, seems to import, that while it would cost Saul much pains to catch him, he would obtain but very little advantage from it.

partridge <07124> [a partridge.]

{Korai} certainly denotes the partridge, which is called in Arabic, {kir„a.} It seems to be so called from the cry or {cur} which it utters when calling its young.




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