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1 Samuel 17:44

Context
17:44 The Philistine said to David, “Come here to me, so I can give your flesh to the birds of the sky and the wild animals of the field!” 1 

Deuteronomy 28:26

Context
28:26 Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off.

Isaiah 56:9

Context
The Lord Denounces Israel’s Paganism

56:9 All you wild animals in the fields, come and devour,

all you wild animals in the forest!

Matthew 24:28

Context
24:28 Wherever the corpse is, there the vultures 2  will gather. 3 

Revelation 19:17-18

Context

19:17 Then 4  I saw one angel standing in 5  the sun, and he shouted in a loud voice to all the birds flying high in the sky: 6 

“Come, gather around for the great banquet 7  of God,

19:18 to eat 8  your fill 9  of the flesh of kings,

the flesh of generals, 10 

the flesh of powerful people,

the flesh of horses and those who ride them,

and the flesh of all people, both free and slave, 11 

and small and great!”

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[17:44]  1 tc Many medieval Hebrew mss have “the earth” here, instead of the MT’s “the field.”

[24:28]  2 tn The same Greek term can refer to “eagles” or “vultures” (L&N 4.42; BDAG 22 s.v. ἀετός), but in this context it must mean vultures because the gruesome image is one of dead bodies being consumed by scavengers.

[24:28]  3 tn Grk “will be gathered.” The passive construction has been translated as an active one in English.

[19:17]  4 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[19:17]  5 tn The precise significance of ἐν (en) here is difficult to determine.

[19:17]  6 tn On μεσουρανήματι (mesouranhmati) here see L&N 1.10: “high in the sky, midpoint in the sky, directly overhead, straight above in the sky.” The birds mentioned here are carrion birds like vultures, circling high overhead, and now being summoned to feast on the corpses.

[19:17]  7 tn This is the same Greek word (δεῖπνον, deipnon) used in 19:9.

[19:18]  8 tn The ἵνα (Jina) clause, insofar as it is related to the first imperative, has the force of an imperative.

[19:18]  9 tn The idea of eating “your fill” is evident in the context with the use of χορτάζω (cortazw) in v. 21.

[19:18]  10 tn Grk “chiliarchs”; normally a chiliarch was a military officer commanding a thousand soldiers, but here probably used of higher-ranking commanders like generals (see L&N 55.15; cf. Rev 6:15).

[19:18]  11 tn See the note on the word “servants” in 1:1.



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