1 Samuel 19:10

19:10 Saul tried to nail David to the wall with the spear, but he escaped from Saul’s presence and the spear drove into the wall. ¹  David escaped quickly ²  that night.

1 Samuel 18:11

18:11 and Saul threw the spear, thinking, “I’ll nail David to the wall!” But David escaped from him on two different occasions.

1 Samuel 20:25

20:25 The king sat down in his usual place by the wall, with Jonathan opposite him ³  and Abner at his side. ⁴  But David’s place was vacant.

1 Samuel 25:22

25:22 God will severely punish David, ⁵  if I leave alive until morning even one male ⁶  from all those who belong to him!”

1 Samuel 25:34

25:34 Otherwise, as surely as the Lord, the God of Israel, lives – he who has prevented me from harming you – if you had not come so quickly to meet me, by morning’s light not even one male belonging to Nabal would have remained alive!”

[19:10]  ¹ tn Heb “and he drove the spear into the wall.”

[19:10]  ² tn Heb “fled and escaped.”

[20:25]  ³ tc Heb “and Jonathan arose.” Instead of MT’s וַיָּקָם (vayyaqam, “and he arose”; from the hollow verbal root קוּם, qum), the translation assumes a reading וַיִּקַדֵּם (vayyiqaddem, “and he was in front of”; from the verbal root קדם, qdm). See P. K. McCarter, I Samuel (AB), 338.

[20:25]  ⁴ tn Heb “and Abner sat at the side of Saul.”

[25:22]  ⁵ tc Heb “Thus God will do to the enemies of David and thus he will add.” Most of the Old Greek ms tradition has simply “David,” with no reference to his enemies. In OT imprecations such as the one found in v. 22 it is common for the speaker to direct malediction toward himself as an indication of the seriousness with which he regards the matter at hand. In other words, the speaker invites on himself dire consequences if he fails to fulfill the matter expressed in the oath. However, in the situation alluded to in v. 22 the threat actually does not come to fruition due to the effectiveness of Abigail’s appeal to David in behalf of her husband Nabal. Instead, David is placated through Abigail’s intervention. It therefore seems likely that the reference to “the enemies of David” in the MT of v. 22 is the result of a scribal attempt to deliver David from the implied consequences of this oath. The present translation follows the LXX rather than the MT here.

[25:22]  ⁶ tn Heb “one who urinates against a wall” (also in v. 34); KJV “any that pisseth against the wall.”