1 Samuel 19:19

19:19 It was reported to Saul saying, “David is at Naioth in Ramah.”

1 Samuel 22:21

22:21 Abiathar told David that Saul had killed the priests of the Lord.

1 Samuel 27:4

27:4 When Saul learned that David had fled to Gath, he did not mount a new search for him.

1 Samuel 3:18

3:18 So Samuel told him everything. He did not hold back anything from him. Eli ¹  said, “The Lord will do what he pleases.” ² 

1 Samuel 4:14

4:14 When Eli heard the outcry, ³  he said, “What is this commotion?” ⁴  The man quickly came and told Eli.

1 Samuel 19:2

19:2 So Jonathan told David, “My father Saul is trying ⁵  to kill you. So be careful tomorrow morning. Find ⁶  a hiding place and stay in seclusion. ⁷ 

1 Samuel 23:7

23:7 When Saul was told that David had come to Keilah, Saul said, “God has delivered ⁸  him into my hand, for he has boxed himself into a corner by entering a city with two barred gates.” ⁹ 

1 Samuel 14:43

14:43 So Saul said to Jonathan, “Tell me what you have done.” Jonathan told him, “I used the end of the staff that was in my hand to taste a little honey. I must die!” ¹⁰ 

1 Samuel 15:12

15:12 Then Samuel got up early to meet Saul the next morning. But Samuel was informed, “Saul has gone to Carmel where ¹¹  he is setting up a monument for himself. Then Samuel left ¹²  and went down to Gilgal.” ¹³ 

1 Samuel 19:7

19:7 Then Jonathan called David and told him all these things. Jonathan brought David to Saul, and he served him as he had done formerly. ¹⁴ 

1 Samuel 19:18

19:18 Now David had run away and escaped. He went to Samuel in Ramah and told him everything that Saul had done to him. Then he and Samuel went and stayed at Naioth.

[3:18]  ¹ tn Heb “he”; the referent (Eli) has been specified in the translation for clarity.

[3:18]  ² tn Heb “what is good in his eyes.”

[4:14]  ¹ tn Heb “the sound of the cry.”

[4:14]  ² tn Heb “the sound of this commotion.”

[19:2]  ¹ tn Heb “seeking.”

[19:2]  ² tn Heb “stay in.”

[19:2]  ³ tn Heb “and hide yourself.”

[23:7]  ¹ tn The MT reading (“God has alienated him into my hand”) in v. 7 is a difficult and uncommon idiom. The use of this verb in Jer 19:4 is somewhat parallel, but not entirely so. Many scholars have therefore suspected a textual problem here, emending the word נִכַּר (nikkar, “alienated”) to סִכַּר (sikkar, “he has shut up [i.e., delivered]”). This is the idea reflected in the translations of the Syriac Peshitta and Vulgate, although it is not entirely clear whether they are reading something different from the MT or are simply paraphrasing what for them too may have been a difficult text. The LXX has “God has sold him into my hands,” apparently reading מַכַר (makar, “sold”) for MT’s נִכַּר. The present translation is a rather free interpretation.

[23:7]  ² tn Heb “with two gates and a bar.” Since in English “bar” could be understood as a saloon, it has been translated as an attributive: “two barred gates.”

[14:43]  ¹ tn Heb “Look, I, I will die.” Apparently Jonathan is acquiescing to his anticipated fate of death. However, the words may be taken as sarcastic (“Here I am about to die!”) or as a question, “Must I now die?” (cf. NAB, NIV, NCV, NLT).

[15:12]  ¹ tn Heb “and look.”

[15:12]  ² tn Heb “and he turned and crossed over.”

[15:12]  ³ tc At the end of v. 12 the LXX and one Old Latin ms include the following words not found in the MT: “to Saul. And behold, he was offering as a burnt offering to the Lord the best of the spoils that he had brought from the Amalekites.”

[19:7]  ¹ tn Heb “and he was before him as before.”