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1 Samuel 9:2

Context
9:2 He had a son named Saul, a handsome young man. There was no one among the Israelites more handsome than he was; he stood head and shoulders above all the people.

1 Samuel 16:7

Context
16:7 But the Lord said to Samuel, “Don’t be impressed by 1  his appearance or his height, for I have rejected him. God does not view things the way men do. 2  People look on the outward appearance, 3  but the Lord looks at the heart.”

Proverbs 31:30

Context

31:30 Charm is deceitful 4  and beauty is fleeting, 5 

but a woman who fears the Lord 6  will be praised.

Matthew 23:27

Context

23:27 “Woe to you, experts in the law 7  and you Pharisees, hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of the bones of the dead and of everything unclean. 8 

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[16:7]  1 tn Heb “don’t look toward.”

[16:7]  2 tn Heb “for not that which the man sees.” The translation follows the LXX, which reads, “for not as man sees does God see.” The MT has suffered from homoioteleuton or homoioarcton. See P. K. McCarter, I Samuel (AB), 274.

[16:7]  3 tn Heb “to the eyes.”

[31:30]  4 tn The first word of the twenty-first line begins with שׁ (shin), the twenty-first letter of the Hebrew alphabet. The graphic distinction between שׁ (shin) and שׂ (sin) had not been made at the time the book of Proverbs was written; that graphic distinction was introduced by the Masoretes, ca. a.d. 1000.

[31:30]  5 sn The verse shows that “charm” and “beauty” do not endure as do those qualities that the fear of the Lord produces. Charm is deceitful: One may be disappointed in the character of the one with beauty. Beauty is vain (fleeting as a vapor): Physical appearance will not last. The writer is not saying these are worthless; he is saying there is something infinitely more valuable.

[31:30]  6 sn This chapter describes the wise woman as fearing the Lord. It is the fear of the Lord that is the beginning of wisdom – that was the motto of the book (1:7). Psalm 111:10 also repeats that the fear of the Lord is the beginning of wisdom.

[23:27]  7 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.

[23:27]  8 sn This was an idiom for hypocrisy – just as the wall was painted on the outside but something different on the inside, so this person was not what he appeared or pretended to be (for discussion of a similar metaphor, see L&N 88.234; BDAG 1010 s.v. τοῖχος). See Deut 28:22; Ezek 13:10-16; Acts 23:3.



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